American Studies
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Item Troublesome Properties: Race, Disability, and Slavery's Haunting of the Still Image(2019) Mobley, Izetta Autumn; Corbin Sies, Mary; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Troublesome Properties: Race, Disability, and Slavery’s Haunting of the Still Image interrogates race, disability, slavery, and the visual, arguing for a reorientation of disability studies toward a comprehensive analysis of how Atlantic slavery structured the West’s conceptualization of the abled body. Slavery haunts the aesthetic impulses, discursive engagements, and visual formations that construct both disability and race. Slavery and disability have been historically mutually constitutive, establishing a network of power relations that define how the United States understands citizenship, sovereignty of the body, capital, labor, and bodily integrity. Troublesome Properties’ intervention places photography – specifically nineteenth-century daguerreotypes, cartes de visites, and portraiture –in conversation with race, disability and slavery, inviting a critical look at the social resonance of photographic production. This interdisciplinary project is deeply invested in the nineteenth century and critically considers how visual imagery establishes concepts of disabled and abled bodies. The visual and material analysis of visual culture and photography links my discussion of disability to racially marked bodies, explicitly illustrating how slavery haunts how we see and tie Blackness to disability. The illustrations, photographs, medical records, biographies, and ephemera of conjoined African American twins Millie and Christine McKoy serve as evidence of the troubled definitions of consent, care, property, and exploitation inherent in enslavement, disability, and display. Octavia Butler’s 1979 speculative novel, Kindred, anchors my discussion of the impact of disability on Black disabled women. Black scholars, artists, and historians have consistently employed photography as a visual tool to assert the humanity of Black people. The photographic suite Dorian Gray by Yinka Shonibare, a series that makes overt the parallels between disability and colonialism, are placed in conversation with W.E. B. Du Bois’ American Negro exhibit, demonstrating how race, disability, and the visual construct notions of which bodies matter, when, where, and why. In Troublesome Properties, I argue that we must approach visual production, material culture, and disability studies with the intention to reclaim the marked, raced, gendered, and disabled Black body, using slavery and an optimistic pessimism to construct a complex genealogy for disability studies.Item Zero-Sum Game: GamerGate and the Networked Discourse of Hate(2019) Meyer, Joseph Bernard; Farman, Jason; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Zero-Sum Game utilizes GamerGate – a 2014 harassment campaign against prominent women in the video game industry – to develop a close reading of networked publics in order to understand how power manifests and is enacted online. I combine Actor Network Theory and Critical Technocultural Discourse Analysis to first map and archive GamerGate’s participants, targets, platforms, and media followed by platform-specific feminist readings of discourse occurring across the map. Each chapter focuses on how hate and harassment transform (and are magnified) across platforms, an analysis that is further refracted through multidisciplinary, theoretical frameworks. These frameworks are 1) the gamer technicity that subsumed overt white supremacist heteropatriarchy into developing neoliberal individualism that replaces embodied identity with identity through consumption, 2) the ecology of social media and the interaction of platforms that amplify and transform digital expressive media, 3) a phenomenology of information exploring the mediation of lived experience via networked publics that challenges dominant ideology while also providing the tools for the denial of alternative subjectivities and the construction of alternative information networks, and 4) a consumer choice model of online harassment that builds on the previous three theories to provide consumption of an “apolitical” identity that allows for the abdication of responsibility for the actions of hate groups and harassment they have allied themselves with. I argue that the driving force behind GamerGate is the reactionary impulse by those who benefit from structures of power to the challenges posed by broadcast experiences and identities unfiltered by hegemonic processes of traditional media structures. GamerGate thus signifies the violent reaction by those in power to the loss of control faced in the digital age as discursive constructions of identity are challenged across platforms.Item Trans Space As Cultural Landscape--Transgender Women of Color in Washington, D.C.(2019) Anthony, A S; Parks, Sheri; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Transgender civil rights and public displays of trans visibility have come to the fore of the American imagination. To date, however, little work has thoroughly examined Black and Latinx trans women’s central role as experts in LGBT community-caregiving practices. As a result, scholarship and popular culture concerned with “the transgender tipping point” (Time May 29, 2014) generally endorse a narrative that characterizes transgender women of color primarily as celebrities, victims of transphobic violence, or historic figures of the LGBT liberation movement, if they are mentioned at all, making their everyday lives marginal or non-existent at a time when their presence in popular culture is exploding. Without an adequate fieldwork model, we undervalue the everyday lives and landscapes of transgender women of color in the United States, ultimately leading to a two-dimensional conceptualization of identity categories such as race, gender, and sexuality. Trans Space as Cultural Landscape—Transgender Women of Color in Washington, D.C, remedies this gap by creating and applying Bodies in spaces—the trans cultural landscape analysis fieldwork model. The trans model extends the work of Americanist Jeremey Korr (2002) to reimagine the study of trans space, place, and gender transition. It is divided into the following components: detailed site description, aesthetics, language and material culture, and community research. At the heart of Trans Space is an ethnographic study of Casa Ruby, a bilingual social service nonprofit in Washington, D.C. (casaruby.org). The trans model allows me to addresses the queer and trans problematics of my particular site: addiction, prostitution, and homelessness. The model then expands to examine the work of trans celebrities such as Laverne Cox in order to trace the circuitous paths of daily transition and sisterhood. The evolution of the following inquiry guides my commitment to cross-discipline methodologies and community involvement. Space stages the expansive possibilities of gender transition. In extending gender transition narratives to functions that do not apply to space, how do we know a trans space when we see it? And what do these spatial transitions and pop culture representations tell us about an American investment in identity and its tipping points?Item Collossus of Rutgers: The Visual and Print Media Legacy of Paul Leroy Robeson(2019) walsh, shane bolles; Williams-Forson, Psyche; Corbin- Sies, Mary; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)One of the most celebrated African American figures known worldwide, Paul Leroy Robeson was primarily erased from history books for almost a decade after he began speaking out about injustices stemming from the second Red Scare. Fewer still know of his formative years and early influences. This erasure can only be counteracted with targeted scholarship. As a project of reclamation, this American Studies dissertation joins scholarship in other fields that aim to restore Paul Robeson to his proper place in history with the hope of prompting a new wave of research on the subject. The youth and early career of Robeson is the targeted era (before his matriculation at the University of London in 1934) of this work. The central question around which this dissertation is organized is this: Through a close examination of the role that the skin and masculinity of Paul Robeson played in his early life and career, how can we come to understand the ways that the resulting gaze was imposed on his body, and how did Robeson himself cultivate the gaze of his own public image and cultural representation as a performance icon and “race man,” launching him on his way to becoming an advocate for rights of black people worldwide? To engage this research question, the methodologies of textual critical discourse analysis, Mora Beauchamp- Byrd's exhibition categorization and methodology, and Frederick Douglass's lectures on visual theories are utilized. All of these have directly assisted in the interpolation of the printed and photographic legacy of Robeson. Given the early career focus of this dissertation, archival materials from the following institutions provided the primary sources for this work: the Rutgers University libraries Special Collection and Archives, Temple University's Charles L. Blockson Afro-American collection, and the George Eastman Museum in Rochester, New York. With Robeson as an example of a multi-talented black cultural icon, textual discourse analysis demonstrates how to construct specific views of the social world that Paul Robeson inhabited in the early phase of his public life and how his career developments were portrayed in both the Black American and majority print media outlets of the era.Item Emancipatory Hope: Reclaiming Black Social Movement Continuity(2019) Winstead, Kevin C; Farman, Jason; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)From the Freedom Songs to the Pullman Porters, African Americans have had to find ways to make collective use of the available means of communication for resistance, survival, and political organizing. The Movement for Black Lives carries on this tradition by using social media platforms, specifically Twitter. Accordingly, I asked: How do Black activists use Twitter to communicate ideas of hope and survival? Applying an adaption of Critical Technocultural Discourse Analysis, I examined Black activists’ constructions and utilization of hope for political action through shared artifacts of engagement across Twitter. By engaging both the interface of Twitter, its uses, and significant cultural practices along with a content analysis of Black activists’ online discussion, I identified the technocultural political framing of the current movement for Black lives. I argued that hope becomes a vehicle by which African Americans pass along strategies and tactics for liberation through technocultural practice. I conceptualized these findings as emancipatory hope, a utopian expectation of the collective capacity for dismantling race, class, and gender dominance. This research has implications for how we understand social movement theorizing by including a technoculture lens to the abeyance formation of social movement continuity theory.Item Stitches as Seeds: Crafting New Natures(2019) Savig, Mary Beth; Corbin Sies, Mary; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)“Stitches as Seeds: Crafting New Natures” explores how fiber’s material specificity agitates universalizing notions of nature. The interpretive lens is inspired by the relational and iterative processes of much fiber art. Akin to patchwork quilting, the dissertation pieces together disparate practices including collage, needlepoint, paintings, photography, performance, and poetry together with readings of spaces such as museum dioramas, aquariums, sideshows, plantations, and parks. Queer and feminist theorizations of art history, material culture, and new materialisms frame the methodology. Ultimately, the dissertation reflects on how fiber advances more experiential possibilities for addressing urgent issues of social and ecological justice. Each chapter focuses on a fantastical invocation of nature. Allyson Mitchell’s installation Ladies Sasquatch (2006-2010) is a sculptural vignette of erotic and menacing lesbian sasquatches—pieced together with thrifted hobby crafts like macramé and latch hook hangings—cavorting in a utopian wilderness. Aaron McIntosh’s Invasive Queer Kudzu (2013-ongoing) facilitates quilting bees for Southern LGBTQ people to stitch their personal stories onto fabric kudzu leaves. Invasive marshals ever-growing vines of quilted kudzu to invade stereotypes of the American South. Margaret and Christine Wertheim’s Crochet Coral Reef (2005-ongoing) merges feminist politics with experimental mathematics to encourage an international network of volunteers to crochet the vibrant, hyperbolic shapes of coral reefs. The crocheted reefs orient their makers towards a radically empathetic perception of nature. As immersive and socially-engaged artworks, they illuminate the questions: Who defines nature and decides what is natural? Specifically, the fiber-based techniques leverage the historical denigration of the medium as a domestic and feminine hobby into a subversive and enduring tool of social activism. The artists’ stitches are like seeds. As they are sewn/sown, they fabricate new natures. These seductively artificial renderings of nature unravel the illusion that nature is actually natural, or neutral from surrounding cultural struggles. As such, the dissertation considers how the artworks entangle notions of the material, the social, and the spatial.Item An American River: Discourses of Ecocatastrophe, Sustainability, and Belonging in the Potomac River Basin and Beyond(2019) Kier, Bailey; Sies, Mary; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)An American River: Discourses of Ecocatastrophe, Sustainability, and Belonging in the Potomac River and Beyond is a queer ecological intervention in American, Queer, Trans(Gender), and Popular Culture Studies. It critiques the primary reliance on the category of culture to analyze the ways media, science, public policy, and the state make knowledge assumptions about sex, gender, and reproduction to construct stories about environmental catastrophe, species, and kind. Transdisciplinary methods are used to uncover the ecologies, relations, adaptations, and resiliencies that might not otherwise be possibly investigated and known, and challenge conventional popular discourses of environmentalism and conservation in an effort to create the intellectual equivalent of biodiversity. Three distinct but interrelated cases are considered. First, an examination of the Theodore Roosevelt Memorial Island interrogates how sex, gender and reproduction were intimately tied to discourses of wilderness, nature and nation, and the ways in which those concepts have been sanitized for consistency with modern sensibilities about an appropriate memorial for an “environmental” president. Next, a consideration of the popular discourse around the emergence of “transgender fish” in the Potomac River leads to an analysis of how trans-related language and concepts can be used to enrich human understanding of transformations and interactions across ecologies, species, and populations. I offer “interdependent ecological transsex” as a term broadly defined through a hormonal, metabolistic, and adaptive prism to imagine other bodies—not just transsexual human bodies, but fish, bodies of water, and any other kind of body that experiences change in relation to a larger ecology. Third, I examine the possibilities for queering agriculture, or envisaging alternatives to mainstream rhetorics of agriculture, food security, and farming. An American River concludes arguing human knowledge about nature, environmentalism, race, reproduction, and transsexuality is laden in antroheterocentric assumptions about progress, degeneracy, and evolution that is problematic for ethically and equitably addressing social and environmental problems. A queer eco ethic is presented to offer ways humans might begin to imagine nature and the environment differently.Item Living With Death: Black American Trauma in the Age of the Spectacular(2018) Young, Kalima Y; Parks, Sheri L; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)On September 15, 1955, Jet, a national Black magazine, printed the image of Emmitt Till’s battered, disfigured corpse on its cover. Images such as Emmitt Till’s corpse are visual testimonies of Black pain, wounding and death. This imagery has been used for racial control and subjugation since the era of lynching photography in the 19th and 20th centuries. However, Black pain, wounding and death imagery has also been used for Black liberation purposes, such as the photos and film of Black citizens in Birmingham being attacked by police dogs and sprayed with high-pressure fire hoses. These images helped spur anti-segregation and the voting rights activism in the Black American civil rights movement of the mid 20th century. Contemporary videos capturing U.S. police officers killing Black Americans have forced many to acknowledge the disproportionate numbers of Black Americans targeted by state violence. These videos have sparked recent civil rights protests in cities across the nation, including Ferguson, Missouri and Baltimore, Maryland, and have galvanized online social movements such as #BlackLivesMatter and #SayHerName, which illuminates Black women’s experiences of police violence. Living With Death: Black American Trauma in the Age of the Spectacular asks: What does it mean to be Black and to be the subject, witness and consumer of Black pain, wounding and death imagery? What impact do these images have on Black collective identity formation and Black cultural production? Using embodied image schema analysis, discussion group data, in-depth interviews, textual analysis, and auto-ethnography, this project examines viral videos of Black pain, wounding, and death and Black Cultural Workers’ (BCW) responses to these visual texts. An afro-futurist examination, this project grapples with the concept of Black life in response to the anti-blackness that has structured the world (Wilderson 2010) since the Trans-Atlantic Slave Trade, framing Black life as existing in/and out of time. By unpacking the role of spectacle, surveillance, and consumption on Black Americans’ witnessing practices, identity, and cultural production, Living With Death: Black American Trauma in the Age of the Spectacular illustrates the ways Black people navigate anti-Blackness to live fully and vibrantly under the specter of death.Item ‘EXPERIENCE THIS LOVE GIVING ENERGY’: PARENTING AS ACTIVISM, AFFECTIVE LABOR, AND THE DEPLOYMENT OF BLACK LOVE IN CONTEMPORARY BALTIMORE(2018) Leathers, Tanesha Anne; Struna, Nancy L.; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The Baltimore City uprising of 2015 was in part a reaction to the death of Freddie Gray, but also a response to the repression of this current neoliberal moment. The city’s Black citizenry is one which is profoundly impacted by the school-to-prison pipeline, abject poverty, entrenched neighborhood violence, police aggression and hyper surveillance, underemployment, family stress, health issues, and a host of other challenges and manifestations of violence. Considering this, how does anyone provide a message of hope and engage Baltimore’s largely Black population? This dissertation is a case study that explores the activism of one Black man in contemporary Baltimore and his manifold approaches to the strong, social and economic headwinds that continue to blow through the city. It discusses his efforts to educate and empower his children, other Black youth, and the greater community; his parenting and “otherfathering” as activism; and his deployment of love—Black love—as an important and powerful intervention in spaces where there is often a dearth of resources, opportunity, and hope. This study also considers the everyday life and struggles of a contemporary African-centered organic intellectual and the affective labor involved in his pursuit of transformative change in his community and others like it. This includes a lack of support both in finances and labor, among other challenges. And lastly, with the featured activist’s intended audience in mind, this work explores the subjectivity of Black youth in Baltimore and discusses them as engaged witnesses, artists, and resisters in the face of pervasive violence.Item City of Hope and the 1968 Poor People's Campaign: Poverty, Protests, and Photography(2017) Bryant, Aaron E; Sies, Mary Corbin; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Scholars have produced rich materials on the civil rights movement since Martin Luther King Jr.’s assassination in 1968. These resources generally offer the familiar narratives of the period, as they relate to King’s earlier campaigns as president of the Southern Christian Leadership Conference (SCLC). This includes research on demonstrations in Alabama, Mississippi, Washington, and Memphis. Few studies offer insights on King’s final crusade, the Poor People’s Campaign, however. As an original contribution to civil rights research, the following study offers an overview of King’s antipoverty crusade to contextualize the movement’s impact on America’s past and present. This study presents new insights on the movement by introducing previously undiscovered and unexamined archival materials related to the campaign and Resurrection City, the encampment between the Washington Monument and Lincoln Memorial that housed campaign participants. Photographs, architectural drawings, and other visual materials supplement evidence collected from primary documents and other archival sources. While the investigation of written records and printed materials helps the study construct a chronology of events to frame a historical narrative of the campaign, graphic materials presented in the study add eyewitness perspectives and visual evidence to help shape the study’s conclusions. Perceptions of the Poor People’s Campaign were unfavorable as media coverage fed national fears of riots and civil disorder. Additionally, national memory recorded the efforts of the campaign’s leadership as inadequate in filling the void left by King’s assassination. King’s antipoverty campaign, however, had its merits. It was a microscope on poverty and a critique that focused public attention on poverty nationwide. It was a catalyst to important federal and grassroots programs that laid the groundwork for later legislation and social change. The campaign was also a precursor to subsequent civil and human rights movements. In addition to bringing social concerns related to race, ethnicity, and socioeconomic justice to the public fore, King’s antipoverty crusade introduced age, gender, and quality-of-life issues to a national discourse on equality. Additionally, the campaign represented a change in sociopolitical activism as protest movements shifted from civil rights to human rights campaigns. Equally important, however, the campaign was the final chapter of King’s life and, conceivably, his most ambitious dream.