Theses and Dissertations from UMD
Permanent URI for this communityhttp://hdl.handle.net/1903/2
New submissions to the thesis/dissertation collections are added automatically as they are received from the Graduate School. Currently, the Graduate School deposits all theses and dissertations from a given semester after the official graduation date. This means that there may be up to a 4 month delay in the appearance of a give thesis/dissertation in DRUM
More information is available at Theses and Dissertations at University of Maryland Libraries.
Browse
19 results
Search Results
Item From Islamic Exceptionalism to Universal Religious Categories: Reconceptualizations of Dīn and Millet in the Seventeenth-Century Ottoman Empire(2024) Agalar, Saban; Karamustafa, Ahmet T.; Zilfi, Madeline C.; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation examines the transformation of the Islamic category of religion through a conceptual history of dīn (often translated as “religion”) and millet (often translated as “community”) during the Ottoman Empire from the late sixteenth to early eighteenth centuries. Arabic and Turkish world histories, which flourished during this period, exhibited a significant expansion in geographical and cultural scope compared to earlier examples and rarely focused on the House of Osman or Islamic history. I argue that these world historians similarly presented dīn as a universal analytical unit, challenging traditional Islamic scholarship that had reserved dīn for Islam or other monotheistic faiths. By presenting Islam as one dīn among many, these authors viewed dīn as a universal social phenomenon comparable to other domains of human life, although differing perspectives persisted among legal scholars, polemicists, and heresiographers. These world histories, along with a growing body of literature on non-Muslim faiths and scriptures, were also characterized by a more detached and analytical approach to their subjects. The dissertation links these conceptual and historiographical shifts to changes in Ottoman self-perception amid increasing awareness of cultural diversity and declining imperial power. This reconceptualization of dīn coincided with debates on the related term of millet, traditionally associated with monotheistic communities, as scholars explored its broader applicability to various religious groups. In addition to a close reading of historical and religious works, the dissertation employs computational tools to analyze substantial volumes of Ottoman texts, including court records and Evliyā Çelebi’s Seyāḥatnāme, to trace how millet was used in both official and literary contexts. For world historians, millet generally implies a shared confession, which is not always monotheistic. In the Seyāḥatnāme, millet typically refers to Christian communities within the empire while excluding Jews, whereas in court records, it primarily signifies the Muslim community, with occasional references to non-Muslim groups.While focusing on native concepts as understood by the Ottomans themselves, the dissertation also draws parallels with Protestant approaches to categorizing religion, noting similar efforts to develop comprehensive taxonomies in both contexts. At the same time, it underlines key differences: while the Protestant model prioritized creed as the central feature of “world religions,” Ottoman world historians embraced a broader understanding of dīn and millet, which included beliefs, acts of worship, belonging to a confessional community, and sometimes customs and morality. These Ottoman historians did not often exclude polytheistic communities as their Protestant counterparts did. Beyond offering an overlooked conceptual history expressed in an understudied historiographical genre in the Ottoman Empire, this dissertation’s potential contributions extend to the broader fields of Islam and the study of religion. By challenging narrowly defined and ahistorical Islamic conceptualizations of religion and non-Muslim faiths, it aims to expand the current understanding of Islam, moving beyond the traditional focus on the Quran and a few medieval classics. Additionally, the study engages with broader theoretical debates on the nature of religion, questioning the universality of post-Enlightenment European models by exploring non-Western religious categories in early modern history.Item Consistent Sounds of War in Iraq: Iraqi Soundscapes 1979-2006(2024) Salive, Natalie; Wien, Peter; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This thesis explores the evolution of the Iraqi soundscape from the rise of Saddam Hussein in 1979 to the aftermath of the 2003 invasion, focusing on how sound has been employed as a tool of power, control, and resistance. Chapter One introduces the concept of sonic history, with a specific focus on Iraq's unique soundscapes during the Ba'athist regime. It examines the role of sound as an instrument of warfare and propaganda, delving into how Saddam's regime utilized sonic environments to cultivate a pervasive cult of personality and how changing technologies altered Iraq’s auditory experience. The second chapter provides a detailed analysis of the Ba'athi soundscapes, establishing the sonic contexts within which the regime operated. It discusses the sounds associated with sites of violence like Abu Ghraib, the regime's strategies of censorship, and the pervasive sounds of terror that became normalized during the Iran-Iraq War. The chapter also previews the sounds that foreshadowed the "Shock and Awe" campaign during the 1991 Gulf War. Chapter 3 continues the narrative into the 2003 invasion and its aftermath, examining how the invasion perpetuated and transformed the existing aural environments. The chapter highlights the sounds of military vehicles, weapons, and civilian life, contrasting the propagandistic "sounds of freedom" with the persistent terror experienced by the Iraqi populace. The chapter also revisits themes of censorship and the complex auditory experience of "freedom" in wartime. Finally, Chapter 4 concludes the study by reflecting on the continuity and change in Iraq’s soundscape across these pivotal historical moments, underscoring the role of sound in shaping Iraq’s modern history. This research contributes to a deeper understanding of how sound operates within contexts of violence and power, particularly within the framework of modern irregular warfare.Item Decolonizing Museums and Imagining the Future of Postcolonial Culture in Francophone North & West Africa(2024) Maguire, Caroline Angle; Landau, Paul; Wien, Peter; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation is a history of the processes of decolonizing and democratizing museums in Francophone Africa between 1950 and 1980. As early as the 1850s, French scholars and imperial authorities founded ethnographic, archaeological, and fine arts museums in their African colonies, which kept artifacts in valorized spaces reserved for elite European audiences while presenting typified representations of African populations. During and after decolonization, a generation of African curators, scholars, artists, and government officials were left to grapple with the colonial legacies of these museums, and to recontextualize them to better reflect postcolonial cultural politics. Contemporary museum professionals – particularly in Western museums whose collections were assembled through colonial violence – have been engaged in debates about tactics to “decolonize the museum” for the past 10 years. This dissertation argues that strategies leveraged by African museographers half a century ago to transform colonial museums should be considered early, progressive attempts to decolonize the museum. While in some circumstances, these strategies are clearly earlier iterations of contemporary efforts to decolonize collections and exhibitions, other practices highlighted in this dissertation in fact challenge the twenty-first century understanding of what it means to “decolonize the museum.” This dissertation also challenges the perception of the museum as a solely Western institution by highlighting African contributions to museographical programming and exhibition. Finally, this dissertation demonstrates that despite their colonial legacies, these museums played a critical role in the elucidation of post-independence national culture in Senegal, Tunisia, and Algeria. To make these arguments, I focus on several specific examples: the Musée Théodore Monod d’Art Africain de l’IFAN in Dakar, the Musée du Bardo in Tunis, and the Musée National des Beaux-Arts in Algiers. Through research in institutional, ministerial, and national archives, site visits and oral history interviews, I analyze how each museum created and represented colonial knowledge during the imperial period. Later, I outline how African curators and museum administrators renovated exhibition spaces to counteract ethnographic narratives, designed education programs to democratize elite spaces, and shared knowledge with other African museum practitioners to decrease reliance on European museological concepts and standards.Item LEGAL PLURALITY IN FAMILY LAW: MUSLIM AND CHRISTIAN FAMILIES IN SEVENTEENTH-CENTURY ISTANBUL(2022) Yavuzer, Gamze; Zilfi, Madeline C.; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The Ottomans ruled a vast empire incorporating many different religious and ethnic groups. The Christians and Jews among them, who were regarded in an Islamic context as “the people of the book,” were allowed to appeal to their religious authorities for issues of marriage and divorce. They were also permitted to appeal to the Sharia courts if they so wished. The existence of multiple legal orders created a complex system within the Empire, yet the practical workings of this legal system have rarely been studied. In this context, this dissertation focuses on the institutional practice and family dynamics of Ottoman legal pluralism as evidenced in the registers of the Sharia courts and the Patriarchal court in late seventeenth-century Istanbul. The appearance of non-Muslims in Sharia court registers has led many historians to conclude that non-Muslims widely used the Sharia courts since they were cheaper, more flexible, and more easily accessible, with the decisions of a Muslim judge possessing stronger enforcement power than non-Muslim community courts. This study challenges these assumptions and demonstrates that, at least in issues of divorce and remarriage, Greek Orthodox community members often frequented the Patriarchal court either exclusively or after getting a hüccet (legal writ) from the Sharia courts in order to have the decision of the Muslim judge approved by the Patriarchal synod. Ignoring their return to the Patriarchal court has led some scholars to assume that some Greek Orthodox community members opted for the Sharia court to the exclusion of ecclesiastical courts. Their appeal to the synod despite having an official divorce decree from the Sharia court presents substantial evidence regarding the authority - if not autonomy - and enforcement power of the Church. Despite the seemingly uncompromising attitude of the Church towards coreligionists who turned to the Islamic courts, this study shows that the Church was forgiving of its “unruly” members, a phenomenon indicating the co-dependent nature of their intra-communal relations. In terms of court use practices of Greek Orthodox subjects, this study shows that legal plurality in some cases created an exigency for them to use both courts in view of the different functions they served, rather than a situation of choosing between the two competing and exclusive options in view of their legal interests. Last but not least, this dissertation reveals that Greek Orthodox women were the primary users of the Patriarchal court since the decisions of the synod on some divorce cases were more favorable than the Sharia court rulings. In addition, the synod was for various reasons more lenient towards women. Although some scholars have claimed that Greek Orthodox women found the Sharia courts more suitable because of the option of hul divorce, hüccet references in the Patriarchal court registers and the Sharia court records show that it was predominantly Greek Orthodox men who took advantage of the legal plural system.Item THE POLITICS OF SOCIAL HISTORY IN EARLY TURKISH EPICS: REMEMBERING GENDER, FAMILY AND SOVEREIGNTY(2022) Johnson, Leo; Karamustafa, Ahmet; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The early Turkish epic tradition is relatively understudied, and many existing works focus on using Turkish epics to reconstruct earlier eras without fully understanding their role in the period from which the manuscripts date. Using a translation of Battalname based on the earliest fifteenth and sixteenth century manuscripts, and a translation of two sixteenth century manuscripts of The Book of Dede Korkut , this work examines the social context of Turkish literature in Anatolia in the fifteenth and sixteenth centuries as well as its relation to the social world of epic society. A memory studies framing is used to situate the works and understand their role as a fifteenth and sixteenth century depiction of the past. Chapters are devoted to the role of literature in society, including circulation and reading practices, creation of Turkish literature and the vernacularization process, as well as to the role of women, men and gender, and to the structure and political significance of the family.Item “Sons of Shem:” Visions for Jewish-Arab Integration and Semitism in the Second Aliyah (1904-1914)(2021) Mark, Maytal; Hazkani, Shay; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This thesis examines a cohort of Zionist intellectuals based in and around Ottoman Palestine who advocated for Jewish-Arab integration in the Second Aliyah period, or roughly 1904-1914. In studying individuals who came from diverse linguistic, ethnic, and political backgrounds side by side, this thesis argues that their shared language around Semitic identity and their advocacy around the same set of civic goals suggests a shared worldview and a common understanding of the goals of Zionism as a movement. The existence of such a cohort suggests a re-examination of the nature of the Zionist movement as well as a re-evaluation of Sephardi-Ashkenazi relations in this period. In addition, by studying the discourse around Semitic identity as it was adopted and repurposed by members of this cohort, this thesis argues that late nineteenth and early twentieth century racial categories and theories influenced Zionist thought in complex ways, providing both a sense of evidence for the supposed indigeneity of Jews to Palestine as well as a logical basis for future coexistence with Palestinian Arab Muslims.Item Between Rebel Flags: Iraqi Vexillology and State Iconography, 1921 - 2017(2020) Andrews, John T; Wien, Peter; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)In under a century of existence, the Republic of Iraq has adopted seven national flags. The circumstances of these modifications occurred under times of tremendous political transformation following wars and military coups. The evolution of Iraqi vexillology often corresponded to sub-national violence and direct challenges to state authority. This thesis considers Iraqi identity through the lens of its national flags and iconography from 1921 to 2017. It argues that Iraqi flags and iconography constitute an archive revealing a national identity organized around an emphasis on ethnicity and transhistorical relationships.Item The Ecumenical Patriarchate of Constantinople in the Second Half of the Seventeenth Century(2019) Sfondiles, Angelo; Zilfi, Madeline C.; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This study focuses on changes that occurred within the Orthodox Patriarchate of Constantinople in the second half of the seventeenth century in response to the difficulties and challenges the Ottoman Empire faced. The intent of the thesis is that the Patriarchate was an integral part of the Empire and that its institutional vagaries can only be understood as a result of the close relationship between it and the Ottoman Empire. The focus is on the legal, financial, and administrative relations between the Patriarchate and the Ottoman Empire in the second half of the seventeenth century.Item To Drink a Cup of Fire: Morality Tales and Moral Emotions in Egyptian, Algerian, and French Anti-Colonial Activism, 1945-1960(2019) Abu Sarah, Christiane Marie; Wien, Peter; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)In the 1940s and 1950s, newspapers in Egypt, Algeria, and France debated the behavior of activists who sacrificed themselves for a cause, calling them “hysterics,” “radicals,” “fanatics,” and “terrorists.” Underlying these debates was a core question: what “rational” person would choose to sacrifice himself for a cause? To learn how activists answered their critics, and to explore transnational patterns of activist exchange, this study explores two revolutionary moments: the Egyptian Revolution of 1952 and the Algerian Revolution of 1954–1962. Focusing on four Egyptian clubs (the Muslim Brotherhood, Young Egypt, the Egyptian Movement for National Liberation, and the Workers’ Vanguard); three Algerian organizations (the Front de Libération Nationale, the Mouvement National Algérien, and the Parti Communiste Algérien); and three French anti-colonial networks (the Jeanson network, the Curiel network, and the Mandouze network), the study analyzes data recovered from activist journals, tracts, court cases, police confessions, and memoirs—data gathered through multi-archival research conducted at the Internationaal Instituut voor Sociale Geschiedenis (Amsterdam), Dar al-Kutub (Cairo), The National Archives (London), and the Service Historique de la Défense (Paris). The result is a cognitive and behavioral history of transnational activist movements. Setting aside the motive-based question of why activists made certain decisions, the study surveys how activists made decisions and narrativized behaviors. Three types of stories are examined: stories of affiliation, stories of aggression, and stories about morality. Each set of stories is linked to a research question. How did individuals decide to affiliate with certain clubs over others? How did activists decide to commit violent attacks? And what role did morality tales, moral rationalizations, and “moral emotions” (like disgust, shame, and anger) play in these processes? As the study contends, activists drew on a common toolkit of cognitive and behavioral strategies to make decisions, negotiate behavior, and mobilize support for decolonization—crossing ideological, religious, and national boundaries in the process. Activist storytelling thus highlights the hybridity of Arab and French moral imaginaries, revealing how activists practiced emotions and produced movements. Their stories also foster awareness of how individuals negotiate concepts of right and wrong, both in public and in private.Item Self, Space, Society, and Saint in the Well-Protected Domains: A History of Ottoman Saints and Sainthood, 1500-1780(2019) Allen, Jonathan Parkes; Karamustafa, Ahmet T; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Through an exploration of the historical trajectory of Islamic saints and sainthood across the early modern Ottoman world by means of a wide selection of case studies this dissertation argues for the importance of sainthood in all its facets as both a subject of Ottoman history and as a lens for illuminating many other aspects of social and cultural history. Beginning with the newly expanded empire under Selīm I (r. 1512-1520) and stretching all the way to the second half of the eighteenth century, this study explores the intersection with saints and sainthood of large-scale political and social transformations that shaped the empire as a whole at various points during this time-span, from the integration of new provinces into the empire to the rise of Islamic puritanism to the elaboration of new sociabilities and expressions of the self. The case studies that structure this study range from examinations of particular important figures and their textual corpora such as ʿAbd al-Wahhāb al-Shaʿrānī (d. 1565) and ʿAbd al-Ghanī al-Nābulusī (d. 1731) to investigations centered on particular regions or communities, paying particular attention to rural contexts in Syria, the Kurdish lands, and Anatolia. Subjects and sources, in a wide range of genres, from both the Arabophone and Turcophone divisions of the empire are treated, the dissertation examining the empire as an interconnected whole despite linguistic differences. Eschewing a focus on Islamic mysticism or sufi organizations narrowly conceived, I demonstrate the socially distributed nature of sainthood and its interplay with many aspects of wider discourse and practice. Drawing upon theoretical models of script and repertoire, language and dialect, I work to make sense of different yet interrelated practices of Ottoman sainthood across the empire, paying especial attention to the uses and constructions of social space, the performance and making of the self, and the generally socially embedded nature of saints and associated phenomena. Finally, this study unfolds within the context of the wider early modern world, Islamicate and beyond, with the larger goal of situating my arguments and findings within the global patterns and dynamics that marked the early modern world.