Archaeology in Annapolis

Permanent URI for this collectionhttp://hdl.handle.net/1903/10991

Archaeology in Annapolis was a city-wide excavation of Maryland’s capital city whose purpose was to recover and teach with the below ground remains of materials from the 1680’s to today. Archaeology in Annapolis is a part of the Department of Anthropology of the University of Maryland, College Park and has been, and in some cases remains, partners with Historic Annapolis Foundation, the Banneker-Douglass Museum, Kunta Kinte-Alex Haley Foundation, and the City of Annapolis. The project was begun in 1981 and continues to work in the City and to excavate on Maryland’s Eastern Shore. The project works to provide understanding of the many peoples who have made up the City in the past and present. Under the direction of Mark P. Leone, the organization has conducted over forty excavations in the historic area of Maryland’s capitol city as well as in Queen Anne and Talbot Counties on Maryland’s Eastern Shore, including Wye House Plantation. This collection includes archaeological site reports, technical reports, and dissertations produced by the project between 1985 and the present. Where possible, separate files for artifact catalogs have been provided.

A physical component of the collection is housed in the National Trust room of Hornbake Library on the University of Maryland campus. It contains copies of site reports, field notes, drawings, slides, contact sheets, photographs, historic research, oral history transcripts, artifact cataloging sheets, analytical notes, dissertations, scholarly and public papers, presentations, journal articles, administrative planning notes, correspondence, visitor evaluations, press releases, brochures, exhibition planning notes and grant proposals.



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    Feasibility Study of the Upton Scott House for Mrs. Coleman duPont
    (1972) Cosans, Betty
    The purpose of this feasibility study was to determine if the Scott house site warranted full-scale investigation and, if so, to formulate a series of recommendations to that end. This preliminary study involved three phases: 1. Construction of an historical base map illustrating the chronological sequence of ownership, development, and change. 2. Construction of an archaeological base map recording all standing structures and visible features. 3. Limited test excavations, the results of which were incorporated into the archaeological base map. Work was carried out by a site supervisor and two crew members during the week of July 31-August 4, 1972.
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    Mormon Time
    (1970-08) Leone, Mark P.
    The Harvard Values Project carried on in New Mexico during the 1950s attempted to measure orientation of time. The temporal dimension was subdivided three ways, past, present, and future, and primary and secondary foci for the culture groups of the areas were recorded. Mormons were found to be principally oriented to the future and secondarily to the present. The same is assumed to be true of Americans generally and it is further assumed that this orientation is the product of world-rejecting Christianity, which emphasizes the greater desirability of the next life. Future-Time orientation is also the product of Protestant ideas on the nature of earthly perfection as a preparation for the other world after this one.
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    Mormon Ecclesiastical Courts
    (1970) Leone, Mark P.
    Mormonism is a particular example of 19th century utopias. Every utopia attempted to set up a new way of life for its adherents, Some, like the Mormons, were fundamentally religious and set out the totality of a new way of life through religious precepts. To bring that way of life into existence it was often necessary to remove the group of faithful to a new locale distant from the dominant society. In so doing, progressive removal in space and contact often meant removal from the system of civil government that was part of territorial, state and federal governments. On one side, that tended to be regarded as a threat to legally established regimes, but on the other usually it meant that a system of dealing with disputes arising within the new community had to be established. So it was also with the Mormons who settled in the Great Basin in 1847, just as Utah was being incorporated as a territory into the Union. There was no civil government of ant form, let alone statutory law and a way of implementing it.
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    Continuities in Mexican Ritual Architecture
    (1965-11-29) Leone, Mark P.
    The topic which is chiefly responsible for this paper is the continuity forms of ritual architecture from prehistoric pagan Maya to the historic Christian Maya. However, to increase its immediate scope, the subject matter will include all of the "High Cultures" of aboriginal Mesoamerica.
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    The Burden of Agriculture
    (1970) Leone, Mark P.
    The comparative nature of anthropology is as old as the oldest definition of the discipline. That the generalizations resulting from comparisons have been in and out of vogue among anthropologists since the foundation of the subject reflects the intellectual vagaries of the field. Usually the generalizers have been too glib or too general and hence have said little of convincing worth. But it is equally true that the particularists have often been too particular and too minute and have ended by talking to audiences consisting chiefly of themselves. Right now we seem to be at mid-swing in the course of the generalizing-particularizing pendulum. There is a large competent body of ethnographers, archaeologists, and even ethnographic archaeologists. There is also a growing group who occasionally make generalizations. These are no longer received with glacial chill, but are greeted with, at least, indifference and even with some warmth. This paper is a contribution to generalizations and it is one which could not be possible without the sound factual contribution made so consistently and well in two major cultural areas.