History Theses and Dissertations
Permanent URI for this collectionhttp://hdl.handle.net/1903/2778
Browse
3 results
Search Results
Item From Islamic Exceptionalism to Universal Religious Categories: Reconceptualizations of Dīn and Millet in the Seventeenth-Century Ottoman Empire(2024) Agalar, Saban; Karamustafa, Ahmet T.; Zilfi, Madeline C.; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation examines the transformation of the Islamic category of religion through a conceptual history of dīn (often translated as “religion”) and millet (often translated as “community”) during the Ottoman Empire from the late sixteenth to early eighteenth centuries. Arabic and Turkish world histories, which flourished during this period, exhibited a significant expansion in geographical and cultural scope compared to earlier examples and rarely focused on the House of Osman or Islamic history. I argue that these world historians similarly presented dīn as a universal analytical unit, challenging traditional Islamic scholarship that had reserved dīn for Islam or other monotheistic faiths. By presenting Islam as one dīn among many, these authors viewed dīn as a universal social phenomenon comparable to other domains of human life, although differing perspectives persisted among legal scholars, polemicists, and heresiographers. These world histories, along with a growing body of literature on non-Muslim faiths and scriptures, were also characterized by a more detached and analytical approach to their subjects. The dissertation links these conceptual and historiographical shifts to changes in Ottoman self-perception amid increasing awareness of cultural diversity and declining imperial power. This reconceptualization of dīn coincided with debates on the related term of millet, traditionally associated with monotheistic communities, as scholars explored its broader applicability to various religious groups. In addition to a close reading of historical and religious works, the dissertation employs computational tools to analyze substantial volumes of Ottoman texts, including court records and Evliyā Çelebi’s Seyāḥatnāme, to trace how millet was used in both official and literary contexts. For world historians, millet generally implies a shared confession, which is not always monotheistic. In the Seyāḥatnāme, millet typically refers to Christian communities within the empire while excluding Jews, whereas in court records, it primarily signifies the Muslim community, with occasional references to non-Muslim groups.While focusing on native concepts as understood by the Ottomans themselves, the dissertation also draws parallels with Protestant approaches to categorizing religion, noting similar efforts to develop comprehensive taxonomies in both contexts. At the same time, it underlines key differences: while the Protestant model prioritized creed as the central feature of “world religions,” Ottoman world historians embraced a broader understanding of dīn and millet, which included beliefs, acts of worship, belonging to a confessional community, and sometimes customs and morality. These Ottoman historians did not often exclude polytheistic communities as their Protestant counterparts did. Beyond offering an overlooked conceptual history expressed in an understudied historiographical genre in the Ottoman Empire, this dissertation’s potential contributions extend to the broader fields of Islam and the study of religion. By challenging narrowly defined and ahistorical Islamic conceptualizations of religion and non-Muslim faiths, it aims to expand the current understanding of Islam, moving beyond the traditional focus on the Quran and a few medieval classics. Additionally, the study engages with broader theoretical debates on the nature of religion, questioning the universality of post-Enlightenment European models by exploring non-Western religious categories in early modern history.Item POLEMIC AGAINST PRE-ISLAMIC DEITIES IN THE SŪRAH NAMED AFTER THE PLEIADES(2020) Zaman, Asad Uz; Borrut, Antoine; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The thesis explores the idea of whether Allāt, al-‘Uzzā, and Manāt were worshipped as manifestations of Venus by Muhammad’s pagan opponents known as the mushrikūn; an idea inspired through engagement with Gerald Hawting’s book The Idea of Idolatry and the Emergence of Islam. By reading Q53 Sūrat al-Najm within a broader context of ancient Near Eastern astral religion/mythology I develop an “astral” interpretation of Muhammad’s angelic vision of the Archangel Gabriel, highlighting how the description of Gabriel at the beginning of the sūrah parallels the movements of Venus as the morning star in some salient features. Based on this finding I argue that the Venusian description of Gabriel serves as a polemic posing him in comparison to the goddesses mentioned later in the sūrah at Q53:19-20. These developments prompt me to examine their implications for the Satanic verses story and propose a date for Q53’s revelation.Item Self, Space, Society, and Saint in the Well-Protected Domains: A History of Ottoman Saints and Sainthood, 1500-1780(2019) Allen, Jonathan Parkes; Karamustafa, Ahmet T; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Through an exploration of the historical trajectory of Islamic saints and sainthood across the early modern Ottoman world by means of a wide selection of case studies this dissertation argues for the importance of sainthood in all its facets as both a subject of Ottoman history and as a lens for illuminating many other aspects of social and cultural history. Beginning with the newly expanded empire under Selīm I (r. 1512-1520) and stretching all the way to the second half of the eighteenth century, this study explores the intersection with saints and sainthood of large-scale political and social transformations that shaped the empire as a whole at various points during this time-span, from the integration of new provinces into the empire to the rise of Islamic puritanism to the elaboration of new sociabilities and expressions of the self. The case studies that structure this study range from examinations of particular important figures and their textual corpora such as ʿAbd al-Wahhāb al-Shaʿrānī (d. 1565) and ʿAbd al-Ghanī al-Nābulusī (d. 1731) to investigations centered on particular regions or communities, paying particular attention to rural contexts in Syria, the Kurdish lands, and Anatolia. Subjects and sources, in a wide range of genres, from both the Arabophone and Turcophone divisions of the empire are treated, the dissertation examining the empire as an interconnected whole despite linguistic differences. Eschewing a focus on Islamic mysticism or sufi organizations narrowly conceived, I demonstrate the socially distributed nature of sainthood and its interplay with many aspects of wider discourse and practice. Drawing upon theoretical models of script and repertoire, language and dialect, I work to make sense of different yet interrelated practices of Ottoman sainthood across the empire, paying especial attention to the uses and constructions of social space, the performance and making of the self, and the generally socially embedded nature of saints and associated phenomena. Finally, this study unfolds within the context of the wider early modern world, Islamicate and beyond, with the larger goal of situating my arguments and findings within the global patterns and dynamics that marked the early modern world.