My dissertation, “Liberating my mind...decolonizing my physical body”: Exploring AfroLatine/a/o activists’ critical consciousness using plática methodology, aimed to understand the experiences of 11 AfroLatine/a/o activists in the United States. Scholars have studied AfroLatine/a/os racial/ethnic identity development and activism separately, but this dissertation highlighted the critical consciousness that both these identities possess. Through a “me-search” process, a form of critical consciousness, AfroLatine/a/os assert agency and resilience to make meaning and reflect upon their Blackness and Latinidad (García-Louis & Cortes, 2020). Additionally, those who identify as activists also engage with critical consciousness in understanding social inequities and oppression (Freire, 1970a). My dissertation explored the critical consciousness that AfroLatine/a/os activists possess using plática methodology.

Using a plática methodology, I cocreated knowledge, fostered healing and vulnerability, offered collaborators validation, and incorporated life experiences and community building. Pláticas also “constitute a method that recognizes and values familial and cultural knowledge, and platicando becomes the process of drawing on that knowledge and making meaning across experiences” (González Ybarra, 2018, p. 511). Through pláticas, cuentos, chismes, charlas, regaños, and consejos are shared (Fierros & Delgado Bernal, 2016; González Ybarra, 2018; M. Guajardo & Guajardo, 2007). To accomplish this work, I developed a conceptual framework titled, “Exploring AfroLatine/a/o activists critical consciousness,” that brings together (a) Latino critical race theory, (b) Daché et al.’s (2019) Black-imiento, and (c) Freire’s (1970a) conscientization to illuminate the experiences of AfroLatine/a/o activists in a way that highlights their embraced Blackness, heightened knowledge and critical action, and lived experiences. Data were collected via a survey (46 participants), a one-on-one plática (11 collaborators), and a community plática (11 collaborators). Data were analyzed first by collaborators during the community plática. Afterward, I conducted initial/open coding and focused coding strategies.

The findings of this study showed that AfroLatine/a/o activists asserted agency and engaged in critical reflection through a continuous process of learning and unlearning to understand their own AfroLatine/a/o identity, country of origin history, colonization, white supremacy, anti-Blackness, and internalized racism. The second finding described the racialideologies that AfroLatine/a/o activists created, which included (a) embracing Black identity by taking pride in their physical appearance, hair, and skin color; (b) centering their resistance in language; and (c) rejecting stereotypes and generalizations of Latine/a/o as a monolithic group. Additionally, this study found that AfroLatine/a/o activists defined their activism as community, advocacy, and compassion. Lastly, the collaborators shared how their AfroLatine/a/o identity was a form of existence as resistance, a form of activism.

This study presents various contributions to higher education theory, praxis, research, policy, and AfroLatine/a/o activists. My dissertation makes the following contributions: (a) understanding how marginalized communities navigate and resist oppressive systems, (b) validating the experiences and knowledge of AfroLatine/a/o activists, and (c) challenging a monolithic perspective of Latinidad by showcasing how AfroLatine/a/os embrace their Blackness.