Music
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Item Music Literature During the Allied Occupation of Japan and Debates on the Future of Japanese Music, 1945-1949(2023) DeBell, Joshua Blake; Robin, William; Music; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Research on how countries under military occupation developed their music range from studies of the American occupation of Germany to studies of the Allied Occupation of Japan. Even though studies on Japanese music under occupation mainly focused on how composers dictated this culture, Japanese scholars should also be considered because scholarly writings have historically influenced what styles and aesthetics the Japanese endorsed. This study examines music literature from the University of Maryland’s Gordon W. Prange Collection. From 1945 to 1949, this literature is characterized by scholars studying the hōgaku, European, and American art music traditions. They also advocated that readers appreciate composers, pieces, styles, and genres from European art music, American art music, or hōgaku to establish a new music culture for Japan. However, these authors were divided on whether this music should only employ Western and Japanese styles or be a fusion of both. By examining this literature, this study offers an analysis of an under-researched perspective on music during Japan’s occupation and provides a new musicological approach toward examining occupation cultures.Item THE MUSIC PERFORMED FOR THE SACRIFICIAL RITE AT THE ROYAL ANCESTRAL SHRINE OF THE CHOSŎN DYNASTY (1392–1910): INDIVIDUAL AGENCY AND DISCOURSE ON MUSIC EXPRESSED IN THE EIGHTEENTH-CENTURY KOREAN ENCYCLOPEDIA _TONGGUK MUNHŎN PIGO_ (1770)(2016) Law, Bing Kuen Anthony; Provine, Robert C.; Music; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)In 1964, the South Korean government designated the music for the sacrificial rite at the Royal Ancestral Shrine (Chongmyo) as Intangible Cultural Property No. 1, and in 2001 UNESCO awarded the rite and music a place in the Intangible Cultural Heritage of Humanity. The Royal Ancestral Shine sacrificial rite and music together have long been an admired symbol of Korean cultural history, and they are currently performed annually and publicly in an abridged form. While the significance of the modern version of the music mainly rests on the claimed authenticity and continuity of the tradition since the fifteenth century, scholarly inquiry sheds further light on contextual issues such as nationalism, identity, and modernity in the post-colonial era (after 1945), as well as providing additional insights into the music. This dissertation focuses on the Royal Ancestral Shrine’s musical past as reflected in documentary sources, especially those compiled in the eighteenth century during the Chosŏn dynasty (1392–1910). In particular, the substantial music section of an encyclopedic work, Tongguk Munhŏn pigo (Encyclopedia of Documents and Institutions of the East Kingdom, 1770), mainly compiled by a government official, Sŏ Myŏngŭng (1716–1787), provides a considerable amount of information on not only the music and sacrificial rite program, but also on eighteenth-century and earlier concerns about them, as discussed by the kings and ministers at the Chosŏn royal court. After detailed examination of various relevant documentary sources on the historical, social and political contexts, I investigate the various discourses on music and ritual practices. I then focus on Sŏ Myŏngŭng’s familial background, his writings on music prior to the compilation of the encyclopedia, and the corresponding content in the encyclopedia. I argue that Sŏ successfully converted the music section of the encyclopedia from a straightforward scholarly reference work to a space for publishing his own research on and interpretation of the musical past, illustrating what he considered to be the inappropriateness of the existing music for the sacrificial rite at the Royal Ancestral Shrine in the later eighteenth century.Item Publication and Censorship of Popular Song During the Allied Occupation of Japan, 1945-1949(2014) Gailey-Schiltz, Nathanial Lyn; Witzleben, J. Lawrence; Music; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)During the Allied Occupation of Japan, General MacArthur's SCAP administration ran a system of censorship of all publications and public broadcasts, lasting from September 1945 through late 1949. Included in the censored publications were sheet music and hit song collections of ryukoka and doyo, popular songs and children's songs. The Gordon W. Prange Collection at the University of Maryland holds an extensive collection of the proofs and publications that the censors collected, complete with their markings if material was to be deleted or suppressed. The sentiments expressed in the collection of songs in general, and in the items that censors marked for deletions, reflect the new cultural hegemony of the Occupation. Publishers and censors both contributed to the reinforcement of hegemonic ideas, through the addition and removal of specific sentiments from the popular discourse of the time.Item The Performance Practice of Buddhist Baiqi in Contemporary Taiwan(2012) Lu, Wei-Yu; Provine, Robert C.; Music; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The baiqi (Buddhist percussive instruments), also known as faqi (dharma instruments), are mentioned in the Chinese Buddhist scriptures under many different terms: jianzhi, jiandi, jianzhui, or jianchi. The original function of baiqi in earlier monastic life was to gather people or to call an assembly. With the completion of monasticism and monastic institutions, baiqi have become multifunctional in monasteries, and many baiqi instruments have been developed for different monastic applications. In contemporary Buddhist monasteries in Taiwan, baiqi are used, on the one hand, to mark the time throughout the day, signal the beginning and end of monastic daily activities, and regulate the monastic order; and on the other hand, baiqi are indispensable to the musical practices of all Buddhist rituals, where they are used to accompany fanbai (Buddhist liturgical chants) and to articulate the whole ritual process. This study investigates multiple facets of Buddhist baiqi in their performance practice, function, application, notation, and transmission, exploring the interaction between baiqi and fanbai, baiqi and the practitioner, baiqi and the monastic space, and baiqi and various Buddhist contexts. I draw upon ideas from performance theory as it concerns different disciplines, but I maintain a sharper focus on the musicological dimension of performance practice when analyzing, interpreting, and explaining the performance and music of baiqi in terms of the monastic lifestyle and its rituals. The study not only uncovers the musical system of baiqi, but also encapsulates various issues of performed identity, social interaction, performer/audience, associated behaviors, the musical construction of space, and transmission.Item CHASING THE SINGERS: THE TRANSITION OF LONG-SONG (URTYN DUU) IN POST-SOCIALIST MONGOLIA(2011) Yoon, Sunmin; Provine, Robert C.; Music; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Long-song (Urtyn duu) is a prominent Mongolian traditional folk song genre that survived throughout the socialist period (1921-1990) and throughout the political transformation of Mongolia from socialism to democratic capitalism after the Soviet Union was dismantled and terminated its aid to Mongolia in 1990. This dissertation, based on research conducted from 2006 to 2010, presents and investigates the traces of singers' stories and memories of their lives, songs, and singing, through the lens of the discourse on change and continuity in, and as, folk tradition. During the socialist period, this genre was first considered backward, and was then subtly transformed into an urban national style, with the formation of a boundary between professionalism and amateurism among long-song singers and with selective performance of certain songs and styles. This boundary was associated with politics and ideology and might be thought to have ended when the society entered its post-socialist period. However, the long-song genre continued to play a political role, with different kinds of political meaning one the one hand and only slight musical modification on the other. It was now used to present a more nostalgic and authentic new Mongolian identity in the post-socialist free market. Through my investigation, I argue that the historical transition of Mongolia encompassed not merely political or economic shifts, but also a deeper transformation that resulted in new cultural forms. Long-song provides a good case study of the complicated process of this cultural change.