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Item They 'Boast of Dressing Like Gentlemen': Cross-Dressing, Print Culture, and Nineteenth-Century Gender Ideology(2024) Hemphill, Julia Kay; Lyons, Clare A; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Nineteenth-century gender roles were very strict but cross-dressing challenged these extremely binary roles, often being written about in different forms of print media. The press published stories about cross-dressing people in different ways depending on the actions they took in male attire. Soldier women cross-dressed and entered the military, but were not reprimanded for their decisions because their amount of time in male attire was perceived to be finite and because they were performing a service for their country. Women and male-presenting people who wore male attire and went into male workplaces, took wives, and became heads of household were highly reprimanded in the press in lengthy articles and short stories. Finally, women who wore the reform dress and liberated themselves from enslavement in male attire were spoken about in the press in two competing ways, with people supporting their transgressions and others not. Looking at the different ways that print media discussed these women and male-presenting people is important for looking at how gender roles were structured, and for understanding why powerful men were only threatened by certain cross-dressers.Item Insect Politics: Presidential Optics and the Promises of Manly Monsters in 1980s Horror Film(2023) Santos, James Nolan; Giovacchini, Saverio; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)In their own terms, the intellectual and political spheres of the American 1980s spoke on conversations on gender through human bodies. Feminist theorist Sandy Stone wrote the foundational text for transgender studies in 1987 at the height of the Reagan Administration, which was defined by its own masculine politics. Between Jimmy Carter and Ronald Reagan, their White House Office of Communications staffers were tasked with upholding this image of masculinity, specifically upholding the physical bodies of men, going against 1980s feminist theorists that upheld binary views on gender. Horror filmmakers in Hollywood, however, more closely aligned with feminist thought regarding the flexibility of gender, and like the White House Office of Communications, used the bodies of characters onscreen to convey their ideas. This thesis is a comparative history of Washington and Hollywood in the 1980s, using the psychoanalytic framework of Julia Kristeva’s abject as a means to look beyond the gendered boundaries set by Washington and seeing how those same boundaries were manipulated by Hollywood.Item THE POLITICS OF SOCIAL HISTORY IN EARLY TURKISH EPICS: REMEMBERING GENDER, FAMILY AND SOVEREIGNTY(2022) Johnson, Leo; Karamustafa, Ahmet; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The early Turkish epic tradition is relatively understudied, and many existing works focus on using Turkish epics to reconstruct earlier eras without fully understanding their role in the period from which the manuscripts date. Using a translation of Battalname based on the earliest fifteenth and sixteenth century manuscripts, and a translation of two sixteenth century manuscripts of The Book of Dede Korkut , this work examines the social context of Turkish literature in Anatolia in the fifteenth and sixteenth centuries as well as its relation to the social world of epic society. A memory studies framing is used to situate the works and understand their role as a fifteenth and sixteenth century depiction of the past. Chapters are devoted to the role of literature in society, including circulation and reading practices, creation of Turkish literature and the vernacularization process, as well as to the role of women, men and gender, and to the structure and political significance of the family.Item Odd Characters: Queer Lives in Nineteenth-Century Baltimore(2020) SCHMITT, KATHRYN; Lyons, Clare; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Queer history in Baltimore began long before the twentieth century. People who diverged from societal norms of gender and sexuality were always present in Baltimore’s history, and they can be seen through media representations and popular press of the time period. Even when representation of queerness in media was less common, stories of people who diverged from gender and sexual norms were still distributed to the public. Media representations provided inspiration and information to people who did not have access to a group of like-minded people through a distinct subculture. Queer Baltimoreans drew from media representations, early stages of a developing subculture, or their own personal thoughts and feelings to inform their gender and sexual identities. Despite the legal and social measures restricting these people from living their lives as freely as they might wish, they still found individualized ways to live life outside of gender and sexual norms.Item “A Beautiful Mind: Faces, Beauty, and the Brain in the Anglo-Atlantic World, 1780-1870”(2018) Walker, Rachel; Lyons, Clare A; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)In the years surrounding the Enlightenment and the American Revolution, Americans began critiquing slavery and arguing for women’s intellectual equality. Yet by the early decades of the nineteenth century, white male scientists increasingly described the minds and bodies of white men as innately and unalterably superior to those of white women and African Americans. How did early Americans reconcile this Enlightenment and Revolutionary commitment to universal human equality with the very real persistence of inequality in their society? To answer this question, “A Beautiful Mind” focuses on physiognomy: a popular transatlantic science predicated on the idea that facial features revealed people's inner nature. Because most individuals in early America believed the head and face were the physical features that best revealed the internal capacities of individuals, this project begins from the premise that we cannot comprehend how Americans understood human difference or navigated social relationships unless we unravel the connections they made between faces, bodies, and brains. At the most basic level, it argues that physiognomy constituted an influential scientific discourse and widespread social practice—a technology of character detection that people used to rationalize the hierarchies that defined their worlds. Through this new science of beauty, many Americans suggested that social inequalities were not only necessary facts of life, but also empirically verifiable realities. Perhaps the minds and faces of some people were simply better than others, they posited, and perhaps there were superior human specimens who truly deserved the social, political, and economic dominance they currently retained. Yet even as some people used this popular science to argue for white supremacy, justify gender inequities, and enforce class hierarchies, numerous Americans manipulated physiognomy’s slippery language for a wide array of purposes, using it to undermine existing inequities. This dissertation highlights their voices and experiences, showing how women and people of color created unique forms of scientific knowledge and shaped the trajectory of American intellectual thought. In doing so, it not only asks scholars to rethink what might have counted as science in the early republic; it also challenges us to reimagine who might have counted as a scientist.Item Development Begins at Home: Women and the Domestic Economy in Brazil, 1945-1975(2016) Moura, Shawn; Williams, Daryle; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)A number of historians of twentieth-century Latin America have identified ways that national labor laws, civil codes, social welfare programs, and business practices contributed to a gendered division of society that subordinated women to men in national economic development, household management, and familial relations. Few scholars, however, have critically explored women's roles as consumers and housewives in these intertwined realms. This work examines the Brazilian case after the Second World War, arguing that economic policies and business practices associated with “developmentalism” [Portuguese: desenvolvimentismo] created openings for women to engage in debates about national progress and transnational standards of modernity. While acknowledging that an asymmetry of gender relations persisted, the study demonstrates that urban women expanded their agency in this period, especially over areas of economic and family life deemed "domestic." This dissertation examines periodicals, consumer research statistics, public opinion surveys, personal interviews, corporate archives, the archives of key women’s organizations, and government officials’ records to identify the role that women and household economies played in Brazilian developmentalism between 1945 and 1975. Its principal argument is that business and political elites attempted to define gender roles for adult urban women as housewives and mothers, linking their management of the household to familial well-being and national modernization. In turn, Brazilian women deployed these idealized roles in public to advance their own economic interests, especially in the management of household finances and consumption, as well as to expand legal rights for married women, and increase women’s participation in the workforce. As the market for women's labor expanded with continued industrialization, these efforts defined a more active role for women in the economy and in debates about the trajectory of national development policies.Item The Democratic Self: Gender, Memory, and Human Rights under the Augusto Pinochet Dictatorship and Transition to Democracy in Chile, 1973-2010(2015) Townsend, Brandi Ann; Rosemblatt, Karin A; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The Democratic Self asks how ideas about gender shaped the ways that Chileans reconstructed the affective, social, and political bonds the Augusto Pinochet dictatorship (1973-1990) sought to destroy. It intervenes in debates about the degree to which right-wing military regimes in Latin America eroded social ties during the Cold War. Torture targeted gendered and sexual identities and compelled victims to re-assess their roles as men, women, militants, husbands, wives, sons, daughters, mothers, and fathers. This dissertation argues that to reconnect the individual to collective struggles for democracy, survivors and their allies drew on longstanding, heteronormative gender ideologies within the left. Those ideologies gradually changed over the course of the dictatorship, and in turn, influenced memories during the subsequent transition to democracy (1990-2010). The dissertation draws on government and non-governmental documents and oral interviews with survivors, their families, and human rights workers. Between 1978 and 1990, mental health professionals working within human rights organizations provided psychological therapy to approximately 32,000-42,000 Chileans to help them work through their traumatic experiences as part of a collective project to repair the social connections that state violence ripped apart. These professionals translated psychoanalytic concepts of “the self” into the language of pre-1973 frameworks of citizenship grounded in the heterosexual, male-headed nuclear family. By the mid-1980s, Chile’s feminist movement changed the terms of the debate by showing how gendered forms of everyday violence that pre-dated the dictatorship shaped political violence under the dictatorship, as well as the opposition’s response. Slowly, mental health professionals began to change how they deployed ideas about gender when helping survivors and their families talk about state violence. However, the narratives of violence that emerged with the end of the dictatorship in 1990 and that were enshrined in three separate truth commissions (1990, 2004, and 2010) only partially reflected that transformation. The democratic governments’ attempts to heal Chile’s painful past and move forward did not always recognize, much less dislodge, entrenched ideas that privileged men’s experiences of political militancy. This dissertation shows how Chileans grappled with their memories of state violence, which were refracted through gendered discourses in the human rights movement.Item Faucets and Fertilizers: Interpreting Technological Change in Rural Oaxaca, Mexico, 1946-1988(2015) Walker, Joshua Charles; Vaughan, Mary Kay; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Faucets and Fertilizers: Interpreting Technological Change in Rural Oaxaca, Mexico, 1946-1988 argues that peasant farmers in Oaxaca were key actors who helped to oversee the technological modernization of their villages in the twentieth century. From the 1940s to the 1980s, federal and state development programs sought to introduce new tools like chemical fertilizers, water faucets, roads, and mechanical corn grinders to villages in the countryside. These programs were often unevenly distributed and poorly designed, forcing peasants to rely on old skills and customs in order to acquire and use the technologies they wanted. As peasants learned about the benefits of the technologies, they also learned to use them to challenge the power of family patriarchs, village elders, and federal leaders. Far from being the passive victims of modernization described in the historiography of rural Mexico, Oaxacan peasants participated in technological change and used new tools in an attempt to overcome problems with low crop production and restricted mobility.Item Zoned Desires: Prostitution, Family Politics, and Sexual Ideology in 20th Century Iran(2014) Hosseini, Fatemeh; Zilfi, Madeline; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation explores the regulation and representation of prostitution in Iran during the twentieth century, and concerns itself with dominant sexual ideologies during this period. While Tehran's red-light district, Shahr-i Nau, is largely absent from modern Iranian historiography, I argue for the significance of this contested urban space to the understanding of Iranian history and society. Using citizen petition letters, police records, and government memos, I highlight the gradual shift in Pahlavi policy from policies focused on the informal removal or relocation of prostitutes to one focused on systematic regulation, epidemiological surveillance, and the geographic concentration of prostitution. The dissertation also frames the social attitudes towards and the multiple meanings assigned to prostitution and examines efforts to control the meaning and image of prostitution. Using women's magazines and scientific studies, I demonstrate how female reformers considered prostitution a result of outdated modes of family practices. The discourse surrounding the links between family and prostitution, then, contributed to an elite form of women's rights activism in Iran that perpetuated paternalistic frameworks within society. The entertainment industry also concerned itself with prostitution, and a growing number of Iranian movies began representing prostitution. Visibility and space were integral to the understanding of sexuality. For women engaged in the commercial sex industry the consequences of regulation were mixed and often contradictory. Female prostitutes lived in a perpetual state of vulnerability that stemmed from inequalities in the law and social double-standards. Despite this, they strove for their own interests in the context of unequal relations of power. In Iran under the Islamic Republic, the Pahlavi policies adopted to control and maintain sexuality and prostitution have manifested along comparable lines, highlighting cultural continuities that remain intact in the face of substantial political change. I argue that despite the momentous political and social changes that have affected Iran in the twentieth century, a study of prostitution and temporary marriage suggests that sexual attitudes remained similar. In post-Revolutionary Iran, temporary marriage was advertised as the solution to society's sexual concerns. In both cases, deviant sexuality was accepted so long as it was separate and invisible.Item `HE LOVES THE LITTLE ONES AND DOESN'T BEAT THEM': WORKING CLASS MASCULINITY IN MEXICO CITY, 1917-1929(2014) Gustafson, Reid Erec; Vaughan, Mary Kay; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation examines how Mexico City workers, workers' families, state officials, unions, employers, and others perceived, performed, and shaped masculinity during the period of the Mexican Revolution. I argue that Mexico City's workers, officials, and employers negotiated working-class gender beliefs in such a way as to express multiple, performed, and distinctly working-class masculinities and sexualities. Scholars who study gender in Mexico argue that during the 1930s a particular type of working-class masculinity became dominant: the idea of the male worker as a muscular breadwinner who controlled both machines and women. I agree with this claim, but the existing scholarship fails to explain how this "proletarian masculinity" developed prior to the 1930s. My dissertation studies the period right before this proletarian masculinity became dominant and explains the processes through which it gradually developed. During the 1920s, the state held a relatively unstable position of power and was consequently forced to negotiate terms of rule with popular classes. I demonstrate that the 1920s represent a period when no one form of masculinity predominated. A complex range of multiple masculine behaviors and beliefs developed through the everyday activities of the working class, employers, officials, and unions. A Catholic union might represent a rival union as possessing an irresponsible form of manhood, a young man might use bravado and voice pitch to enact a homosexual identity, and a single father might enact a nurturing, self-sacrificing form of manhood. My sources include labor arbitration board records, court records, newspapers, plays, poetry, and reports by social workers, police, doctors, labor inspectors, juvenile court judges, and Diversions Department inspectors. Each chapter in this dissertation analyzes a particular facet of workers' masculinity, including worker's masculine behaviors among youth, within the family, in the workplace, in popular entertainment venues, and within unions.