UMD Theses and Dissertations
Permanent URI for this collectionhttp://hdl.handle.net/1903/3
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Item CHESAPEAKE FREE BLACKS AND THE ORIGINS OF THE LIBERIAN STATE, 1776-1848(2017) Brewer, Herbert; BERLIN, IRA; ROWLAND, LESLIE S.; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation examines the phased, uneven, and contradictory development of republican ideas in the political thought of Chesapeake free blacks who migrated to Cape Mesurado, West Africa, between the founding of the Liberia colony in 1822 and Liberia’s declaration of independence in 1847, and how their republican ideas shaped the creation of the Liberian state. A key finding is the extent to which the origin of the Liberian state was specifically tied to the development of an embryonic petit-bourgeois social layer of artisans, small traders, shopkeepers, and aspiring merchants among Christian evangelical small property-holding Chesapeake free blacks whose ideas and actions drove the events, thus linking the formation of the Liberian state to the peculiar history of this group. The establishment of capitalist property relations was the founding principle of the Liberian state, and although religion and race were of considerable significance, they were, contrary to what much of the historiography has claimed, of secondary importance in explaining the state’s origins. Liberia’s Chesapeake free black founders tied citizenship to property ownership as well as to race, thereby rooting the state’s origins in a political economy of black identity. The coming into being of Liberian identity was powerfully informed and conditioned by the ideology of property, revealing the tension between the hierarchies intrinsic to the Chesapeake free blacks’ property-bound conception of citizenship and the egalitarian impulse behind their anti-slavery views. The interplay of political and economic events in and around Cape Mesurado during Liberia’s founding, gave rise to a particular social identity – an imagined black nationhood – linked to the idea of property. The development of race consciousness specific to that time and place – for example, the idea of Liberia as an exclusively black space – was tied to a theory of property ownership and to the exigencies of state formation that entailed absorbing and subordinating local African polities, thereby creating new identities and social hierarchies. A careful reading of the correspondence between the American Colonization Society in Washington and the Chesapeake free black leadership at Cape Mesurado shows that by December 1823, within months of settlement, this incipient class of free black property-holders had announced its intentions, to the dismay of its ACS benefactors. In doing so, the free blacks set in motion a series of actions that would lead them, twenty-five years after the colony’s creation, amid debates reflected in published accounts and polemics by both supporters and detractors, to declare Liberia’s independence.Item Negotiating Public Landscapes: History, Archaeology, and the Material Culture of Colonial Chesapeake Towns, 1680 to 1720(2008-01-30) Lucas, Michael Thomas; Sies, Mary C; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Many studies over the past several decades have contributed to our understanding of colonial Chesapeake town development, but several key elements including material culture, multiple agencies, and the role of towns in the construction of race relations and chattel slavery are underrepresented or entirely missing. An understanding of how these elements relate to the construction and use of the many small towns that lined the shores of the Chesapeake Bay is especially lacking. This problem is addressed by focusing on the social, political, and economic histories of a small courthouse hamlet called Charles Town in Prince George's County, Maryland from 1684 to 1721. The dissertation argues that the meaning of early towns like Charles Town were generated through material culture and human agency enacted on the local level. The actions of those who used and sustained the town are examined to create a model for understanding the precise ways that small hamlets served local communities. Court cases, land deeds, archaeological data and other records are used to show the central role material culture played in the interaction between people at Charles Town during the late seventeenth and early eighteenth century. The primary forms of material culture used in this exchange were alcohol, food, and lodging purchased at the ordinaries, land patented, purchased, and sold in and around the town, and a variety of manufactured goods purchased from merchant stores. This investigation makes four contributions to the study of colonial Chesapeake towns. First, the interplay between human agency and material culture is examined as a mechanism for understanding how towns served local populations and why some succeeded while others failed. The second contribution is a detailed study of the myriad relationships between people of all social strata from landless ordinary keepers and enslaved persons to merchant politicians and planters. Third, the study demonstrates the central role of material culture in the physical and social construction and use of colonial Chesapeake towns. Finally, this study contributes to our understanding of colonial Chesapeake towns by stressing the importance of triangulating between a variety of primary historical and archaeological data.