History Theses and Dissertations
Permanent URI for this collectionhttp://hdl.handle.net/1903/2778
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Item Freedom, Kinship, and Property: Free Women of African Descent in the French Atlantic, 1685-1810(2012) Johnson, Jessica Marie; Berlin, Ira; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)“Freedom, Kinship, and Property: Free Women of African Descent in the French Atlantic, 1685-1810” examines the role kinship and property played in the lives of free women of African descent in the Atlantic ports of Senegal, Saint-Domingue, and Gulf Coast Louisiana. Over the course of the long eighteenth century, a distinct cohort of African women and women of African descent recognized as not enslaved, enjoyed status and position in the slaveholding French Atlantic. Free status allowed them to claim their own labor, establish families, accumulate property, and demand the rights that accompanied freedom. However, free women of color’s claims to freedom, kinship, and property were not always recognized, and during the tumultuous era of the founding of the French Atlantic world these women struggled to secure livelihoods for themselves and their progeny. “Freedom, Kinship, and Property” explores the ways French Atlantic free women of African descent labored to give meaning to their freedom. This study developed out of my broader interests in Atlantic slavery, diaspora studies, and the histories of black women and of free people of color. Using travel narratives, notarial records, parish registers, and civil and criminal court records, “Freedom, Kinship, and Property” describes the lives of women of African descent in eighteenth-century Senegal, Saint-Domingue, and Gulf Coast Louisiana. In Senegal, African and Eurafrican women's commercial networks and liaisons with European men secured them prized positions in local trading networks and the society being built at the comptoirs. In Saint-Domingue and Gulf Coast Louisiana, free women of color manipulated manumission laws, built complicated kinship networks, and speculated in property to support families of their own. Free women of African descent created kinship networks, established material wealth, and maneuvered through a world of slave trading, international warfare, and revolution. Considering how free women of color negotiated kinship and property as they moved with slaves and goods between Atlantic port cities sheds important light on the formation of the black Atlantic over time.Item Salvation Abroad: Macedonian Migration to North America and the Making of Modern Macedonia, 1870-1970(2005-04-18) Michaelidis, Gregory; Gerstle, Gary; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation explores the establishment of Macedonian diaspora communities in North America, and the concurrent development of Macedonian national identity, between 1870 and 1970. Taking a transnational approach to cultural history, it ultimately finds a reciprocal relationship between Macedonian migration and identity by focusing on key nationalist leaders and organizations, as well as the crucial points of transformation in the evolution of Macedonian national identity. By blurring the boundary between Canada and the United States - as did many migrants from Macedonia who saw the two countries as "Upper" and "Lower" America - this study emphasizes migration rather than settlement in order to unveil nationalism's religious, cultural and political components. The dissertation, therefore, is grounded not in the cement of a single national narrative, but in the cultural products that result from passages - physical, spiritual, and social - among nations. As the nineteenth century ended, a climate of deprivation and violence compelled tens of thousands of men from the Macedonian region to depart their troubled corner of the Balkans and find economic salvation abroad. Like their fellow villagers, most of the migrants considered themselves to be geographically Macedonian but culturally Bulgarian. Almost none identified with a nationality in the modern sense. This study argues, however, that more than simply fulfilling an economic mission abroad, the migrant men, and later their families, capitalized on the freedoms North America offered to forge a broader "salvation" that fundamentally changed their national and ethnic worldview. Put another way, migration catalyzed a process in which the migrants became, simply, "Macedonians." Far from leaving behind the political and cultural battles of their homeland, the migrant communities formed political, cultural, and religious organizations that sought to influence the policies of both their host and home countries. But defining the new Macedonian nation proved a contentious issue. As the migrant communities cleaved into left- and right-leaning factions during the middle and latter years of the twentieth century, the nature of Macedonian identity, which, I argue, was intimately connected to notions of Macedonian cultural history, became a fiercely contested subject, and remains so today.