Art History & Archaeology Theses and Dissertations
Permanent URI for this collectionhttp://hdl.handle.net/1903/2744
Browse
169 results
Search Results
Item Between Body and Spirit: Indian Influences on Modern Japanese Art(2024) Chiu, Chao Chi; Volk, Alicia; Art History and Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation contributes to ongoing examinations on modern transcultural exchanges between Japan and other Asian countries in the field of Japanese art by investigating the influence of India on itinerant Japanese artists throughout the twentieth century. In doing so, it challenges prevailing assumptions that Japanese artistic engagement with foreign culturesoperated entirely within an imperialistic context. Among the many Asian countries that served as sources of artistic inspiration for Japan, India stood out from the rest because of its esteemed spirituality in the eyes of Japanese intellectuals. Contemporary Japanese writings emphasized India’s importance as the birth place of Buddhism and framed the South Asian country as a bastion on Asian spiritual fortitude against the influx of Western materialism. Consequently, India also attracted Buddhist artists across Japan to visit its ancient temples and museums to its art. While these Japanese abroad expressed their admiration towards India’s religiosity and adherence to keeping its traditions alive, they also fantasized about the exoticism and corporeality embodied in Indian art and contemporary locals. Such fantasies were visualized intheir works in visual icons such as half-nude females with elaborate poses, Buddhist figures, including the Buddha himself, with exaggerated Indian ethnic features, and tropical plants and animals representing a long-lost past. I argue that Japanese adaption of Indian styles and themes into their art was characterized by a precarious harmony between spiritual and corporeal elements in the artist works. Furthermore, each artist defined “spirituality” and “corporeality” in distinct way, which led to diverse approaches. My dissertation revolved around four artists as case studies: Arai Kanpō, Nōsu Kōsetsu, Ishizaki Kōyō, and Sugimoto Tetsurō. By examining the careers, writings, and artworks of each artist, I will highlight how Japanese artists interpreted Indian materials and utilized them to create unconventional works. Furthermore, I would contextualize these artists’ work in the development of Japanese perspectives toward India throughout the twentieth century, expressed through contemporary writings that praised India for its spiritual fortitude but also denigrated them as an inferior Asian country. Examining the artists’ life and works in connection to changing perspectives towards India, Buddhism, and religious art in modern society, this dissertation explores the nuances of Japan’s artistic interaction with foreign materials beyond the context of colonialism and imperialism.Item WIFREDO LAM IS LIN FEILONG(2024) Pearson, Dominic M; Saggese, Jordana; Art History and Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The paintings of the renowned artist Wifredo Lam (1902-1982) are sites for the intersection of modernism and multiculturalism. Inspired in part by Lam’s citations of African influence, many modern art historians consider Lam in terms of his engagements with syncretic Afro-diasporic religious practices in the Black Atlantic world, such as Santería in Cuba and Vodun in Haiti. However, scholars have not adequately explored his relationship to the Asian diaspora. Lam’s unique identity as a product of the Chinese diaspora remains greatly understudied. While most analyses mention Lam’s Chinese ancestry solely in terms of his biography, this thesis examines the artist’s production in the early 1940s from the perspective of his formalist, familial, and conceptual Chinese influences. More specifically, I highlight details from his landmark 1942 painting The Jungle that explicitly depend upon Chinese calligraphy, hieroglyphics, and historical events. Using documentation from Lam’s closest companions, artist interviews, biographies, and visual analysis, I underscore connections between his painting techniques and his Chinese spiritual practice derived from the I-Ching. Taken together with his brushwork and symbolism, Lam’s work invites us to look more closely at the influence of Chinese culture throughout his career.Item Zhang Daqian’s Landscape Painting Style in the Taiwanese Period (1976–1983)(2024) Cheng, Haojian; Kuo, Jason; Art History and Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Zhang Daqian (張大千 Chang Dai-Chien), one of the few internationally renowned Chinese artists of the twentieth century, captivated a global audience with his eclectic blend of styles that masterfully merged the ancient with the modern and the Chinese with the Western. His Taiwanese period (1976–1983) stands out as a unique phase in his career, when he created a remarkable fusion of styles. Despite its significance, this period remains largely underexplored in Western scholarship. This thesis begins with an account of each stylistic period in Zhang’s career before his Taiwanese period, emphasizing the foundations that underpin Zhang’s stylistic convergence. I then analyze his stylistic characteristics in the Taiwanese period, setting them in the context of Zhang’s political views, his unparalleled status in Chinese art historiography, his relationships with Eastern patrons and connoisseurs, and his response to detractors who cast doubt upon his artistic prowess in old age. The thesis concludes with a comprehensive interpretation of Zhang Daqian’s Panorama of Mount Lu 廬山圖, which, I argue, masterfully epitomizes his life’s voyage and final years in Taiwan.Item Formative Figures: Elderly Women in The Art of Rembrandt and His Leiden Circle(2024) Hughes, Alyssa Marie; Wheelock, Jr., Arthur K.; Colantuono, Anthony; Art History and Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation examines the roles of personal connections as well as social and cultural influences in the paintings, etchings, and drawings of elderly women that Rembrandt van Rijn (1606–1669) and his circle made in Leiden. Together, as part of the creative exchange they developed during the 1620s and early 1630s, Rembrandt and his early comrade Jan Lievens (1607–1674) created many images of aged women that are exceptional in their compassionate character. Rembrandt also shared his fascination with these subjects with his first student, Gerrit Dou (1613–1675), whose later genre scenes that feature older women, from the 1650s and 1660s, are similarly humane. Through an examination of their portrayals of these subjects in their tronies, history paintings, and scenes based on everyday life, and the interactions they had in Leiden, this dissertation seeks to provide a greater understanding of the body of influences that shaped these artists’ distinctly sympathetic approach to elderly women in their art.Item Embodied Ecologies: Performance Art and Environmentalism, 1970-1990(2024) Nguyen, Melanie; Shannon, Joshua; Art History and Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation explores how U.S. artists used performance strategies in their work to critically examine human relations with the natural world in the 1970s and 1980s. It is structured around three case studies: Ana Mendieta (1948-1985), Mierle Laderman Ukeles (b. 1939), and Maren Hassinger (b. 1947), each of whom worked at the intersection of performance and environmental art and has been neglected by histories of these movements. This dissertation contextualizes these artists’ work within the history of American environmental activism and contemporary environmental theory that refuses a binaristic divide between the human and nonhuman. During this period, the exclusive focus of mainstream environmental groups on conservation and wilderness protection was challenged and broadened to incorporate concerns about pollution, public health, and racial equity. Responding to this time of rapidly shifting conceptions of the natural environment and increasing awareness of the deleterious effects of toxic pollution on human bodies, these artists took on animallike personae, mimed the work of environmental laborers, and created movement in response to natural materials to scrutinize the relationship between their bodies and nature. Among the first to center women and women of color artists in environmental art history, this study challenges traditional narratives of postwar American art that position environmental and performance art as distinct fields. In bridging performance and environmental art, this dissertation renegotiates the boundaries of environmental discourse and how it circulated in advanced art of the period, moving beyond a narrow focus on Land art in the American West. The coda explores how this work has great relevance in the art of today, as artists respond to natural threats that again feel immediate and experienced differently across socioeconomic groups.Item Made Visible: Women Artists and the Performance of Femininity in Modern Japanese Art, 1900-1930(2024) Wies, Lillian T; Volk, Alicia; Art History and Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation offers a new framework for understanding individual Japanese women artists’ work and the systems of gender oppression that characterized modern Japanese art. It does so by engaging with the visualization of Japanese women artists in the early twentieth century. In response to societal anxiety about the increase of women artists in the perceived male domain of the professional art world, women artists were pressured to conform to standards of normative femininity. Those standards, I argue, can be united under a single archetype, the “female artist,” which came to dominate the visual representation and social imagining of women artists. This study offers a nuanced investigation into the reciprocal relationship between women artists and the “female artist” by focusing on four establishment women painters: Kajiwara Hisako, Shima Seien, Yoshida Fujio, and Kametaka Fumiko. Chapter One establishes the ideological grounding that defined women artists by their gender and pressured them to perform hegemonic femininity, thereby creating the marginalized “female artist” archetype. Chapter Two explores the “female artist” as a visual type, established through photographic reproductions of women artists in women’s magazines and by a painted representation of the type by Kajiwara Hisako. The chapter evaluates the complex ways women artists participated in the construction of the visual type, arguing that women made micro-adjustments to the type that valorized women’s artistic skill even as they upheld oppressive gender ideals. Chapter Three details Shima Seien’s use of self-portraiture to protest the dehumanizing elements of the “female artist” archetype and assert an alternative vision of herself as an artist and individual. Chapter Four considers Yoshida Fujio’s embrace of the “female artist” as part of a journey towards personal and artistic self-determination. The Coda uses the case study of Kametaka Fumiko and the false attribution of her self-portrait, Hanare yuku kokoro, to her deceased husband, Watanabe Yohei, to reflect on how the “female artist” archetype continues to diminish women artists’ position within scholarship. The goal of this study is to make visible the diverse ways modern Japanese women artists negotiated systemic gender discrimination in an effort to recover a sense of their agency and individuality.Item Baroque Plague Imagery and Tridentine Church Reforms(1990) Boeckl, Christine M.; Pressly, William; Art History & Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, MD)This dissertation aims to achieve two goals: one, to assemble as many facts as possible about the plague, regardless of period, and to relate this material to images; and two, to present a well-defined group of religious baroque plague paintings in the context of social, political and religious history. This inquiry is primarily concerned with scenes that portray saints actively involved in charitable pursuits, dispensing the sacraments to victims of the most dreaded disease, the bubonic plague. Chapter I contains a bibliographical essay, divided into three parts: medicine, theology, and art history. The next chapter considers the sources and the formation of baroque plague iconography. The remaining two chapters discuss "documentary" plague scenes and how they relate to historic events. They are presented in two sections: Italy and transalpine countries. This interdisciplinary research resulted in a number of observations. First, these narrative plague scenes were produced in Italy and in Catholic countries bordering Protestant regions: Switzerland, France, Flanders, and in the Habsburg Empire (excluding Spain). Second, the painters were mostly Italian or Italian-trained. Third, the artists observed not only the requirements specified by the Church in the 1563 Tridentine Decree on the Arts but also reflected in their work the catechetic teachings of the Council. Fourth, these religious scenes were not votive paintings but doctrinal images that served either didactic or polemic functions. Fifth, the scenes were not intended as memento mori; rather, the iconology conveyed positive images which emphasized that the faithful needed the Roman Catholic clergy to gain life-everlasting. Sixth, these plague paintings were important documents not as recordings of the conditions experienced during an epidemic but as historic testimony of liturgical practices. Last, these selected scenes mirrored the baroque Church's views on the ultimate questions about life and death.Item The Washington Bronze Dionysos(1994) Bennet, Susanne Klejman; Venit, Marjorie Susan; Art History & Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, MD)A life-size bronze of a nude youth was discovered in a river in Asia Minor in the early 1960's. The bronze no longer had the iconographic attributes that it had once held in its hands, but the head presented features which made it possible to identity the figure as representing the god Dionysos. The sculptor drew upon earlier prototypes, specifically a figure called the Westmacott athlete, which has been tentatively attributed to the Greek sculptor Polykleitos. The head of the statue reflects a different, possibly female, prototype. An investigation of a group of Roman life-size and three quarter life-size bronzes reveals that the iconographic details which identity the Washington Bronze also place it outside the category of lamp hearers to which the majority of the other statues belong. The physiques of the majority of the lamp bearers and of the Washington Bronze, however, reflect the same Polykleitan prototypes. The identification of the Washington Bronze as a devotional rather than functional statue is made through a study of the literary, religious, and archaeological evidence. The evolution in the iconography of the god is traced through his portrayals on Greek vases and in Graeco-Roman bronze and marble statuary. The Bronze was created in the Eastern Roman Empire. Through a comparative analysis of other bronzes it can be dated within the period between the beginning of the Augustan era and the third quarter of the first century A. D. A setting in the home of a devotee of the Dionysian Mysteries is adduced.Item Paolo and Francesca: Unfulfilled Love in Nineteenth-Century French Art(1986) Hall, Pamela Rae; Hargrove, June E.; Art History & Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, MD)During the nineteenth century, the Divine Comedy became an important source of inspiration for French artists. Chief among the episodes represented was Dante's account of Paolo and Francesca, illicit lovers condemned to the Inferno's Circle of the Lustful. This paper examines specific portrayals of the Francesca tragedy and seeks to explain why the theme became especially favored by the French. The method is three fold: First, to trace the history of Dante's popularity in France; second, to analyze the thematic changes which occurred in depictions of Paolo and Francesca between 1800 and 1880; and finally, to consider the ways in which these works were influenced by contemporary philosophies and events. An historical survey of the popularity of the Divine Comedy closely indicates that France's admiration for Dante was linked to the appearance of numerous French translations of his chef d'oeuvre. Artists responded to the public's growing appreciation of the epic by incorporating Dantesque themes into their subjects: at least 111 works inspired by the Divine Comedy were exhibited at the Salon during the first three-quarters of the nineteenth century -- of these 43 were based on Francesca's tale. The Francesca episode enjoyed prominence throughout the century largely because it was relevant to the advancing political, social, religious and artistic mores of society. The motif could be adapted to address sentimentality or melancholy. It could provide a moralizing lesson on lascivious living or serve as a pretext for eroticism. The theme of unfulfilled love, popular throughout the century, was embodied in Paolo and Francesca as either chaste, lamentable, deplorable or impassioned.Item Haarlem Tabletop Still-Life Painting, 1610-1660: A Study of Relationships Between Form and Meaning(2003) Gregory, Henry Duval V; Wheelock, Arthur K. Jr.; Art History and Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, MD)Scholars have considered Dutch still life and its meaning from a variety of methodological perspectives and have often reached different opinions on the prevalence of intentional moralizing meaning in these pictures. This study approaches meaning - that is, messages specifically religious or moralizing in nature - in still-life painting by focusing on paintings produced in Haarlem between 1610 and 1660 and assessing their capacity for meaning in terms of their visual structure and the objects featured in them. Drawing on a database of 630 paintings created for this study, I analyzed the patterns that developed in Haarlem tabletop still-life painting; from the objects and foods used in these paintings to their thematic types and compositional characteristics. The results of these analyses foster an understanding of the most typical forms of the Haarlem tabletop still life. However, these analyses also pennit one to identify works exceptional in visual structure and/or use of objects that convey unmistakable messages focused on christological and vanitas themes. A prime example of a painting with these qualities is a large canvas by the artist Willem Claesz. Heda (1635 - National Gallery of Art, Washington). The compositional structure in this picture focuses one's attention on a roll along the front edge of the table. A contrast between the roll and the rest of the table is evident: the latter has been consumed while the former is untouched. The presence of elements connoting transience - an extinguished candle and a broken berckemeier - underscores the allegorical nature of this painted table and sharpens the contrast between the roll as symbol of Christ and the rest of the table as a worldly, ephemeral indulgence. While most tabletop still Iifes painted in Haarlem between 1610 and 1660 were not overtly allegorical, a significant number were. The methodology in this study allows one to identify these paintings and assess the nature of their meaning.