I sit in this chair how I always do, snug to the left side. I feel the warm hum of my laptop resting on my thighs. I feel the external rotation of my hips that allows my legs to casually cross with my feet cradled by the ottoman. I feel the spiral of my spine supporting a slightly forward head that looks down at the computer screen as I simultaneously sense the weight of chronic pain pooling heavy in my tired bones. I come to write words on this page through a commitment to embodiment as a state of profound possibility. As dance scholar Susan Foster suggests in her essay Choreographing History, “I am a body writing, I am a bodily writing.” I write through, with, and from embodiment. I define embodiment as a state where one has a heightened consciousness of their sensorium through acknowledged sensation. This state of awareness through sensation grounds the “self” in the body. Through this lens, embodiment is a mobilization that has the power to redefine how queerness is enacted and perceived through the medium of live performance. My dance thesis work, Tonight, we, may win, wields the social commentary of this position of audience privilege as farce. In this work, the dancers engage in what I’ve named “performing performativity.” Performing performativity makes transparent the exchange of currency between audience member and performer. Performing performativity functions in Tonight, we, may win as both a lens through which to view the performance and a performative state the dancers enact. The performers and the choreographer together have the power to enact possibility through this viable exchange. The potential of this enacted possibility is extensive, complex, nuanced, and political. It is an exchange that requires a book of its own to justly unpack. Although this is not the space for that unpacking, this is a space where I utilize my thesis choreography as a primary example where the power of possibility through embodiment is examined thoroughly through various theoretical lenses and multiple works of performance art. The epicenter of this physical and theoretical research revolves around the development and execution my thesis choreography, Tonight, we, may win, performed February 16-18, 2024 at University of Maryland, College Park. The enacted examples of a body first politic are constructed in this research through the vehicle of my choreographic work. I enact a body first politic in my work and I use the following chapters to bring in the choreographic voices of both my own work and dance makers and performers who succeed in challenging the impositions of the cisheteropartriarchy through queer embodiment. In the first chapter I provide an introduction the theoretical and chorographic groundwork of this world through the lens of queer embodied subjecthood. In Chapter 2, I use a solo work I created in 2022, titled Soft Caution, to activate choreography as feminist knowledge production through movement analysis and feminist theory. In the third chapter, I evoke failure as both a queer action and choreographic tool and argue for queerness as a technology in live performance. I bring in the choreographic works of Age & Beauty: Part 3 by Miguel Gutierrez and Black Hole by Shamel Pitts as examples of live performances that make queerness as a technology visibly tangible. In Chapter 4, I closely analyze the lyrics of “I Don’t Care Much” from the musical Cabaret through black feminism, performance studies, queer studies, and beyond to dissect the thin façade of queer apathy in its application to performance, queerness, communal grief, and more. In the final chapter, I excavate both the process and the product of my thesis choreography Tonight, we, may win. Through movement analysis and rehearsal reflections I endeavor to add depth and dimension to the ephemeral world created and left on stage during my thesis concert. This research privileges embodiment, communal care, and queerness through the vehicle of live performance to argue for the enactment of inclusive and equitable futures on the stage and beyond.