Anthropology

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    An Ecolabel for the World Heritage Brand? Developing a Climate Communication Recognition Scheme for Heritage Sites
    (MDPI, 2020-03-05) Samuels, Kathryn Lafrenz; Platts, Ellen J.
    This study develops a climate communication recognition scheme (CCRS) for United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage Sites (WHS), in order to explore the communicative power of heritage to mobilize stakeholders around climate change. We present this scheme with the aim to influence site management and tourist decision-making by increasing climate awareness at heritage sites and among visitors and encouraging the incorporation of carbon management into heritage site management. Given the deficits and dysfunction in international governance for climate mitigation and inspired by transnational environmental governance tools such as ecolabels and environmental product information schemes, we offer “climate communication recognition schemes” as a corollary tool for transnational climate governance and communication. We assess and develop four dimensions for the CCRS, featuring 50 WHS: carbon footprint analysis, narrative potential, sustainability practices, and the impacts of climate change on heritage resources. In our development of a CCRS, this study builds on the “branding” value and recognition of UNESCO World Heritage, set against the backdrop of increasing tourism—including the projected doubling of international air travel in the next 15–20 years—and the implications of this growth for climate change. The CCRS, titled Climate Footprints of Heritage Tourism, is available online as an ArcGIS StoryMap.
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    Integrating Environmental Justice and Social-Ecological Resilience for Successful Adaptation to Climate Change: Lessons from African American Communities on the Eastern Shore of the Chesapeake Bay
    (2016) Hesed, Christine Danielle Miller; Paolisso, Michael; Anthropology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)
    This research concerns the conceptual and empirical relationship between environmental justice and social-ecological resilience as it relates to climate change vulnerability and adaptation. Two primary questions guided this work. First, what is the level of resilience and adaptive capacity for social-ecological systems that are characterized by environmental injustice in the face of climate change? And second, what is the role of an environmental justice approach in developing adaptation policies that will promote social-ecological resilience? These questions were investigated in three African American communities that are particularly vulnerable to flooding from sea-level rise on the Eastern Shore of the Chesapeake Bay. Using qualitative and quantitative methods, I found that in all three communities, religious faith and the church, rootedness in the landscape, and race relations were highly salient to community experience. The degree to which these common aspects of the communities have imparted adaptive capacity has changed over time. Importantly, a given social-ecological factor does not have the same effect on vulnerability in all communities; however, in all communities political isolation decreases adaptive capacity and increases vulnerability. This political isolation is at least partly due to procedural injustice, which occurs for a number of interrelated reasons. This research further revealed that while all stakeholders (policymakers, environmentalists, and African American community members) generally agree that justice needs to be increased on the Eastern Shore, stakeholder groups disagree about what a justice approach to adaptation would look like. When brought together at a workshop, however, these stakeholders were able to identify numerous challenges and opportunities for increasing justice. Resilience was assessed by the presence of four resilience factors: living with uncertainty, nurturing diversity, combining different types of knowledge, and creating opportunities for self-organization. Overall, these communities seem to have low resilience; however, there is potential for resilience to increase. Finally, I argue that the use of resilience theory for environmental justice communities is limited by the great breadth and depth of knowledge required to evaluate the state of the social-ecological system, the complexities of simultaneously promoting resilience at both the regional and local scale, and the lack of attention to issues of justice.