Anthropology

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    MINDING YOUR FEET: AN EXAMINATION OF CEMETERY RECORDATION AND ANALYSIS THROUGH GEOSPATIAL DOCUMENTATION IN FAIRFAX COUNTY, VIRGINIA
    (2024) Boyle, Colleen; Palus, Matthew; Anthropology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)
    Cemeteries are a wealth of information and are a vital cultural resource for the communities in which they reside. These spaces reflect the cultural and community practices, the evolution of public space, economic conditions, and religious traditions of those interred. This thesis seeks to answer the research question: can cemetery landscapes be understood using a phenomenological approach to interpreting cultural patterns and trends in a digital landscape? Understanding cemetery landscapes is vital to the understanding and preservation of the cultural landscapes of these communities, so clear and accurate documentation of these sites is possible and necessary when using modern geospatial technology. This thesis examines the results of the Fairfax County Park Authority’s Archaeology and Collections Branch cemetery survey using geospatial mapping methodologies to record cemetery boundaries and inventory grave and grave marker locations. Through the examination of each of the three cemeteries highlighted throughout this thesis, it was determined that a hybrid approach to cemetery analysis utilizing the theoretical framework of phenomenology in conjunction with the broader perspective offered through digital data and mapping allows for a greater understanding of a space and its use over time.
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    "What's in the Basement?" A Thesis on Florida Curation
    (2021) DeVanie, Sierra; Lafrenz Samuels, Kathryn; Anthropology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)
    The curation crisis is an ongoing problem with the lack of space and resources to properly curate collections throughout the country. There are many papers and research studies about the curation crisis: how to solve it and how to keep more from piling up. I will review these and their ideas for solving the problem and how they could be put towards Florida’s collection problem. Florida has a curation facility for artifacts collected on state land. However, if the artifacts are collected on private land and the landowners do not want the artifacts they remain with the CRM firm that collected them. Two surveys will be undertaken for this thesis to ascertain the public and professional opinions on curation, the purpose of curating, and if the collections recovered from archaeological investigations are worth the cost to curate them in perpetuity.
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    "To Dwell, I'm Determined, on That Happy Ground": An Archaeology of a Free African-American Community in Easton, Maryland, 1787-Present
    (2020) Jenkins, Tracy H.; Leone, Mark P; Anthropology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)
    As early as 1787, free African Americans began making homes in the Easton, Maryland, neighborhood known as The Hill. Over successive generations, The Hill became the cultural and residential center of Easton’s African-American community. The families, businesses, institutions, social fabric, and cultural values that the first generations of free African Americans in Easton created on and around The Hill greatly influenced the development of African-American culture through the nineteenth and twentieth centuries in terms of family and household structure, childrearing, religious life, and the memory and meaning of military service. Tracing these developments, with a focus on how African Americans and some white supporters worked together to combat slavery, racism, and other oppressions, illustrates how the politics of the freedom struggle were coded into everyday life. This investigation has also supported local grassroots efforts to preserve the legacy of that struggle on The Hill through public scholarship and practice, historic preservation, and community revitalization.
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    LANDSCAPES OF TENSION: EXPLORING NERVOUSNESS AND ANXIETY ON A MARYLAND PLANTATION
    (2018) BAILEY, MEGAN; Shackel, Paul A; Anthropology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)
    This dissertation examines a late eighteenth- and early nineteenth-century plantation site, L’Hermitage, which is located in Frederick, Maryland, on what is now Monocacy National Battlefield. It considers how the interactions among and between the plantation owners, the Vincendière family, and their enslaved workers, in order to investigate how negotiations of power and supremacy can be read through spatial organization, material culture, and interpersonal relations. I refer to Denis Byrne’s (2003) use of the phrase “nervous landscape” to explore how a landscape and its occupants can be literally and figuratively nervous when absolute power fails and a heterogeneity and multiplicity of power and identities are introduced. That is, the disruption of homogeneity and hegemony breeds nervousness. Byrne uses this concept to explore racial tension; however, this project recognizes that anxiety can emerge from uneasiness around other structural factors. This research relies on multiple sources, including historical documents, artifacts, and archaeological features in order to explore how race, gender, class, religion, and nationality interacted on the plantation landscape. This work applies particular attention to how the power dynamics around these hierarchies played out within the nervous frame, mitigating or contributing to a nervous landscape. The dissertation also uses this framework to explore nervousness in the literal sense; how anxiety was a fundamental element of the colonial experience, and more broadly how emotion is an important aspect of the human experience that should be considered in archaeological interpretations of the past. This research is intended to contribute to the National Park Service’s goal of enhancing its interpretation of the larger context of the Civil War. Monocacy National Battlefield (MNB) is primarily valued for the battle that took place in 1864, and this is reflected in much of its current interpretation. However, MNB is committed to expanding this interpretation to situate the Civil War battle in its historical, social, political, economic, and geographical context. Research on plantation life, including topics such as agriculture, slavery, and racism, will contribute toward this goal. Furthermore, the results of my study can be useful in framing the way Monocacy discusses power dynamics and identity in the context of L’Hermitage.
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    Respectable Holidays: The Archaeology of Capitalism and Identities at the Crosbyside Hotel (c. 1870-1902) and Wiawaka Holiday House (mid-1910s-1929), Lake George, New York
    (2017) Springate, Megan; Shackel, Paul A; Anthropology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)
    The nineteenth century industrialization of America, the development of the middle class, anxiety about social belonging, and industrial capitalism are deeply intertwined. As America industrialized, people moved from rural communities, where people were known and support systems ran deep, to the cities to find work. Managers, who acted as proxies for owners, became so prevalent that they formed a new class. Middle class identity, rooted in a particular performance of respectability, whiteness, gender, distinguished its members from untrustworthy capitalist business owners and from the rough lives of the working classes. Middle class values became synonymous with American values. This essentialization of middle class respectability is a manifestation of capitalist ideology wielded to create new markets under consumer capitalism. Archaeological excavations at Wiawaka on Lake George, New York provided a material window on these processes. From 1857 to 1902, the Crosbyside Hotel served as a middle-class, mixed gender resort on the grounds of what is now Wiawaka. Vacationers performed middle class respectability and belonging while enjoying the benefits of nature. In 1903, Wiawaka moved in to the former Crosbyside, a single-gender, mixed-class moral reform vacation house for respectable working women and their middle-class benefactors. These women also performed middle class respectability and belonging while enjoying the benefits of nature. In both cases, people worked to make these vacations possible. This dissertation is one of a very few archaeological investigations of late nineteenth century hotels, and the first to examine women’s holiday houses. Using Third Space and performativity, artifacts from the Crosbyside and from the mid-1910s to 1929 associated with Wiawaka were used to explore interrelated facets of identity including gender, class, race, and respectability. Differences between how people negotiated identity in the era of industrial capitalism (Crosbyside) and consumer capitalism (Wiawaka) were identified, as were the ways that identities were shaped and confined by capitalism through powerful ideas of respectability. Also identified were material examples of the labor of leisure – of those who did the work that made vacations possible. Artifacts recovered make clear that it is, indeed, possible to see the labor of leisure in the archaeological record.
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    MAKING SENSE OF THE FORT; CIVICALLY-ENGAGED SENSORY ARCHAEOLOGY AT FORT WARD AND DEFENSES OF WASHINGTON
    (2015) Minkoff, Mary Furlong; Shackel, Paul A; Anthropology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)
    In this dissertation, I ask the question, what is the best way to understand the history and archaeology of The Fort and other African American communities associated with the Defenses of Washington? The Fort is an African American community that settled on the grounds of Fort Ward in Alexandria, Virginia from the 1860s through the early 1960s. To answer this question, I adopted a civically-engaged, sensory approach to archaeology and established three project goals. First, I use sensory archaeology, historical research, and community memories to explore the origins of The Fort community, its relationship to Fort Ward, and the land surrounding it. Second, I incorporate the archaeology, memory, and history of The Fort community into a broader narrative of the local and national past through shared sensory experiences. Third, I conclude by describing how a sensory approach could be used to understand the experiences of African Americans at other Civil War Defenses of Washington sites. These goals have been developed with the consideration and input from The Fort Ward/Seminary African American Descendant Society (Descendant Society) and the National Park Service (NPS).
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    Double "Double Consciousness": An Archaeology of African American Class and Identity in Annapolis, Maryland, 1850 to 1930
    (2015) Deeley, Kathryn Hubsch; Leone, Mark P; Anthropology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)
    This dissertation explores the intersections of race and class within African American communities of the 19th and early 20th centuries in order to expand our understanding of the diversity within this group. By examining materials recovered from archaeological sites in Annapolis, Maryland, this dissertation uses choices in material culture to demonstrate that there were at least two classes present within the African American community in Annapolis between 1850 and 1930. These choices also show how different classes within this community applied the strategies advocated by prominent African American scholars, including Booker T. Washington, W.E.B. Du Bois, Anna Julia Cooper, and Nannie Helen Burroughs, as ways to negotiate the racism they encountered in daily lives. One class, the "inclusionist" class, within the community embraced the idea of presenting themselves as industrious, moral, clean, and prosperous to their White neighbors, a strategy promoted by scholars such as Booker T. Washington and Nannie Helen Burroughs. However, another group within the community, the "autonomist" class, wanted to maintain a distinct African American identity that reflected the independent worth of their community with an emphasis on a uniquely African American aesthetic, as scholars such as W.E.B. Du Bois suggested. The implementation of different strategies for racial uplift in daily life is both indicative of the presence of multiple classes and an indication that these different classes negotiated racism in different ways. This dissertation explores the strategies of inclusion and exclusion African American scholars advocated; how African Americans in Annapolis, Maryland implemented these strategies in daily life during the 19th and early 20th centuries; and how debates over implementing these strategies are still occurring today.
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    LABORING IN STONE: THE URBANIZATION OF CAPITAL IN THE QUARRY TOWN OF TEXAS, MARYLAND, AND ITS EFFECTS, 1840 TO 1940
    (2014) Fracchia, Adam; Brighton, Stephen A; Anthropology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)
    Capitalism is founded on the unequal relationship between capital and labor, a relationship that along with the expansion and accumulation of capital and labor power has come to influence everyday life and values. The quarry town of Texas, in Baltimore County, Maryland, offers an opportunity to explore this important relationship between labor and capital. Established in the mid-nineteenth century to quarry and burn limestone at a time of expanding industry and an expanding nation. The town was created to house the workers, primarily Irish immigrants and later African Americans hired to toil in this hazardous industry, and a community was formed and eventually destroyed. This study examines the logic and process of capitalism, drawing on David Harvey's theoretization of the urbanization of capital to understand how life at Texas was influenced by capitalism. The role of and changes to the quarry industry's operations are studied along with their impact on life in Texas and how industry aligned social relations in town to facilitate capitalism through the manipulation of material culture and space. Through an analysis of the built landscape and artifacts of everyday life, such as ceramic tableware and smoking pipes, in their social context, daily interactions can be studied within a wider framework and scale. Studying Texas in this manner demonstrates the utility and necessity of using a totalizing approach, as suggested by Harvey, to examine capitalism in historical archaeology.