Sociology
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Item SPACE, IDENTITY AND INTERNATIONAL COMMUNITY: NEGOTIATING DECOLONIZATION IN THE UNITED NATIONS(2006-05-11) Patil, Vrushali; Korzeniewicz, Roberto P; Sociology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Beginning with the colonial and imperial encounters that constitute the early, conflict-ridden moments of trans-territorial contact, this research is interested in the relationship between gender, race, and shifting transnational power relationships. Bringing together work from Sociology, Women's Studies, and Postcolonial Studies, it is interested in the following questions. How are modern constructions of gender and race forged in transnational--colonial as well as 'postcolonial'--processes? How did they emerge in and contribute to such processes during the colonial era? Specifically, how did they shape colonialist constructions of space, identity and international community? How has this relationship shifted with legal decolonization? First, it offers a theory regarding these questions in the European colonial era, the theory of kinship. This theory posits that the colonialist construction of space, identity and international community historically relied on a trope of kinship, which operated by constructing the colonies as 'children' and the metropoles as 'parents.' Even more, kinship actually helped to constitute colonial notions of race (i.e., 'childlike natives') and gender (i.e., 'the lack of the nuclear household in African society as evidence of cultural immaturity'). In this manner, kinship helped to define colonized others as children, thereby to deny the subjectivity of these others (particularly their spatial and identity claims), and thus to ultimately build hierarchical structures of international community. Combining discourse and comparative historical methods of analysis, this work explores how colonialists and anti-colonialists renegotiate transnational power relationships within the debates on decolonization in the United Nations from 1946-1960. It argues that while colonialists continued to use the trope of kinship to legitimate the status quo, anti-colonialists insisted that the colonies had 'grown up' and that continuing colonialism was a humiliation that emasculated fully adult men. Thus, anti-colonialists attempted to reorder global power relationships by renegotiating the kinship trope. In other words, to the politics of paternalism, they responded with the politics of masculinity. Ultimately, then, the complex, shifting, politics of race relied on a politics of gender/sexuality, both of which were central to the changing contours of international community in the mid-20th century.Item Income Inequality and the capacity of the state in South Korea, 1965-2004(2006-05-15) Lee, Chang Won; Korzeniewicz, Roberto P.; Sociology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This paper focuses on the relationship between income inequality and state capacity in South Korea. Korea achieved rapid economic growth accompanied by equity from the 1960s to the mid 1990s. However, after the 1997 IMF financial crisis, income inequality in Korea increased dramatically. This change in income inequality is closely related to increases in unemployment and underemployment. I argue that such failures in the labor market are attributed to the rapid decline of the state's capacity after financial liberalization in 1993. During the developmental era, the state had been able to form institutions for low income inequality, due to its relative autonomy from business owners. After the financial liberalization no such autonomous capacity to build employment-protective institutions existed, as these reforms increased the influence of domestic and international capital. Further, the weakening of the state's capacity also reflects changes in the relationship of the Korean economy to the world system.