College of Arts & Humanities
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The collections in this community comprise faculty research works, as well as graduate theses and dissertations.
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Item ACTS OF QUEER RESILIENCE: TRAUMA AS IDENTITY AND AGENCY IN LGBTQ POLITICAL ASYLUM(2022) Perez, Christopher J; Sies, Mary; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Persecution or a well-founded fear of persecution is the impetus for asylum seekers to flee their home countries and seek protection elsewhere. Much of the scholarly literature and published legal cases correlate persecution with trauma and approach traumatic events of asylum seekers as always living with barriers or as a “victim.” Additionally, while there is extensive research and scholarly work on LGBTQ immigrants, there is little work specifically on LGBTQ asylum seekers, which suggests these stories matter and have value but often go unheard. Whose stories are told, heard, and valued with immigrants, and specifically asylum seekers? And, what are the risks or advantages of telling stories? For asylum seekers, making a credible case of persecution or a well-founded fear of persecution places their trauma in an exchange of capital that advances neoliberal governmentality in the U.S. The nation-state benefits when resourceful “victims” of persecution ask for protection. Neoliberal governmentality can be traced to Michel Foucault’s notion of “biopower” where the body is viewed as a laboring machine, disciplining the body to optimize its capabilities and extort its forces. Biopower is literally having power over other bodies in “an explosion of numerous and diverse techniques for achieving the subjugations of bodies and the control of populations.” Although neoliberal governmentality is a necessary component in discussions of political asylum, its reductionist aim leaves little room for agency for asylum seekers or those with asylum status. How might political asylees use their identities and trauma to subvert neoliberal governmentality? I argue that LGBTQ asylum seekers use their own tactics and techniques in an “art” of self-determination or what I call queer resilience to navigate and negotiate systems and structures of power. While there is no doubt that trauma exists for asylum seekers, using trauma to categorize asylum seekers as lacking, weak, defective, or even victims is a reductionist approach in understanding asylum seekers’ identities and agency. Trauma is operational in how one negotiates structures and systems of power, different spaces, building networks, and obtaining resources. Trauma offers both a useful entry into the legal aspects of political asylum processes and also advances discussions of subjectivity and epistemology. Using narrative analysis, grounded theory, poststructuralist theory, and queer theory, this dissertation unpacks the creative agency of LGBTQ asylum seekers as they make sense of their lives, form their identities, navigate spaces, and negotiate systems of power to “queer” political asylum processes. More specifically, using interviews and examining published cases and other published archival materials, this dissertation details the story of a gay man from a Latin American country who successfully gained asylum in the U.S. and how his asylum process, his trauma, and his racial, gendered, and sexual identities contributed to his agency, which subverts political asylum and offers new ways to consider the operation of biopower, governmentality, and self-determination.Item Momentary Transmission(2022) Gonzales, Martin; Sham, Foon; Art; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The scope of this work seeks to make meaning out of things that cannot be understood. The following writing are momentary transmissions of streams of consciousness, life-long institutional reflections, and musings about this world.Item Living With Death: Black American Trauma in the Age of the Spectacular(2018) Young, Kalima Y; Parks, Sheri L; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)On September 15, 1955, Jet, a national Black magazine, printed the image of Emmitt Till’s battered, disfigured corpse on its cover. Images such as Emmitt Till’s corpse are visual testimonies of Black pain, wounding and death. This imagery has been used for racial control and subjugation since the era of lynching photography in the 19th and 20th centuries. However, Black pain, wounding and death imagery has also been used for Black liberation purposes, such as the photos and film of Black citizens in Birmingham being attacked by police dogs and sprayed with high-pressure fire hoses. These images helped spur anti-segregation and the voting rights activism in the Black American civil rights movement of the mid 20th century. Contemporary videos capturing U.S. police officers killing Black Americans have forced many to acknowledge the disproportionate numbers of Black Americans targeted by state violence. These videos have sparked recent civil rights protests in cities across the nation, including Ferguson, Missouri and Baltimore, Maryland, and have galvanized online social movements such as #BlackLivesMatter and #SayHerName, which illuminates Black women’s experiences of police violence. Living With Death: Black American Trauma in the Age of the Spectacular asks: What does it mean to be Black and to be the subject, witness and consumer of Black pain, wounding and death imagery? What impact do these images have on Black collective identity formation and Black cultural production? Using embodied image schema analysis, discussion group data, in-depth interviews, textual analysis, and auto-ethnography, this project examines viral videos of Black pain, wounding, and death and Black Cultural Workers’ (BCW) responses to these visual texts. An afro-futurist examination, this project grapples with the concept of Black life in response to the anti-blackness that has structured the world (Wilderson 2010) since the Trans-Atlantic Slave Trade, framing Black life as existing in/and out of time. By unpacking the role of spectacle, surveillance, and consumption on Black Americans’ witnessing practices, identity, and cultural production, Living With Death: Black American Trauma in the Age of the Spectacular illustrates the ways Black people navigate anti-Blackness to live fully and vibrantly under the specter of death.Item Evidence of Being: Urban Black Gay Men's Literature and Culture, 1978-1995(2014) Bost, Darius; Hanhardt, Christina B; Williams-Forson, Psyche; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation is an interdisciplinary study of black gay men's literary and cultural production and activism emerging at the height of the AIDS epidemic in the United States, focusing in particular on cultural formations in Washington, DC, and New York City. Through an exploration of the work of black gay male writers and activists from the late 1970s to the mid-1990s, I argue that recognizing the centrality of trauma and violence in black communities means accounting for its debilitating effects, alongside its productivity in areas such as cultural and aesthetic production, identity-formation, community building, and political mobilization. Though black gay men's identities were heavily under siege during this historical moment, I show how they used literary and cultural forms such as poetry, performance, novels, magazines, anthologies, and journals to imagine richer subjective and social lives. This project makes three key interventions in the existing scholarship in African American studies, Gender and Sexuality Studies, Queer Studies, and Trauma Studies 1) this project recovers a marginalized period in U.S. histories of race and sexuality, in particular the renaissance of black gay literary and cultural production and activism from the late 1970s to the mid-1990s 2) the project examines how black gay men have used literary and cultural production to assert more complex narratives of racial, gender, and sexual selfhood 3) it explores how historical trauma has functioned as both a violently coercive, as well as a culturally and politically productive force in black gay lives. The project focuses on cultural movement activities in two cities, Washington, DC, and New York City, to offer a more broad, comparative perspective on urban black gay subcultural life. The first section on Washington, DC, explores the work of DC-based writer and activist Essex Hemphill, and the black LGBT-themed magazine, Blacklight. The second section on New York City looks at black gay writer's group, Other Countries Collective, and writer and scholar Melvin Dixon's novel, Vanishing Rooms. I include individual black gay voices in my study, positioning these voices alongside larger structural transformations taking place in cities during this moment. I also foreground the efforts of self and social transformation that emerged through black gay collectivities.Item Espacios de mujeres españolas: memorias, represión, fragmentos y espectáculos, 1939-.(2013) Di Stravolo, Loredana Margaret; Naharro-Calderón, José María; Spanish Language and Literature; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)During the Spanish Civil War (1936-1939) Spain suffered a huge repression, as General Francisco Franco overtook an established Republican Government and stayed in power for nearly forty years. People lived in fear; a fear so severe that they were forced to repress their memories of wartime events. After the death of Franco in 1975, Spain established a democratic-monarchic government. Again, forgetting the past was the path taken by all political parties to avoid any confrontations, as memory slipped into oblivion. In my investigation, I will contribute to the excavation of the past and help break the silence by focusing on Spanish women's spaces during the social context of the Spanish Civil War, Spain's postwar, Transition to Democracy and PostTransition. I will study theories of memory based on the research of Paul Ricoeur, Tzvetan Todorov, Pierre Nora, and Maurice Halbwachs, as a source to explore Spanish women's spaces and identities as well as their contributions, not only to society and culture but also to the literary world. The authors at the core of my study include: Carmen Laforet, Ana María Matute, Carmen Martín Gaite, María Luisa Elío, Mercé Rodoreda, Carmen Praga, Tomasa Cuevas, Dolores Medio, Dulce Chacón, Ricardo Vinyes and Javier Cercas. My research spans several genres, with novels and testimonies by and about women that use memory - individual and collective - as a vehicle to reconstruct their feminine identities and spaces. Although Spanish women were trapped in a patriarchal society during the postwar years, they were able to skillfully manipulate the imposed censorship to express themselves and their needs. The texts that I include in my investigations can be broken into three main phases: repressed memory, fragmented memory and spectacular memory. This dissertation shows how memory can serve as an agent for liberation especially for women of an oppressed and forced silence of the past.Item Emotional Evidence, Personal Testimony, and Public Debate: A Case Study of the Post-Abortion Movement(2010) Brown, Heather; Fahnestock, Jeanne; English Language and Literature; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation investigates a new movement within the abortion debates in the United States known as the Post-Abortion Movement. Bypassing the stalemate between pro-life and pro-choice, activists in this movement focus on the potential psychological trauma of abortion, and in the last twenty years, they have argued for their views in different forums, grounding their case in the personal testimony of women who have undergone abortions. They have emphasized the validity of their narratives in defining their experience over the authority of medical professionals. This project assembles an archive of this movement, from its early advocacy literature to its professional discourse in journals, to its proliferating presence on websites. While offering a case study of how a movement gets started and has an impact on the public's perception of an issue, the Post-Abortion Movement and its tactics also raise important questions in rhetorical theory concerning the role of personal testimony in arguments. In five chapters, this dissertation gives the history of the Post-Abortion Movement and uses rhetorical theory to analyze its tactics. Its most effective tactic has been the creation of a new diagnostic category: "post-abortion syndrome." In a case study of advocacy, professional, and online genres, this project trace the rhetorical development of this concept and show how stakeholders use women's first-person accounts of their abortion experiences--women whom they identify as "post-abortive." This dissertation argues that Post-Abortion Movement supporters use personal testimonies as both a source of evidence for social science claims in policy arguments and a force for building a community of advocates. While contributing to the growing body of scholarship on narrative and the rhetoric of health and medicine, this dissertation shows how the Post-Abortion Movement's persistent casting of abortion as a potentially negative--rather than therapeutic or liberating--event has significantly influenced the current debate on women's responses to abortion.