College of Arts & Humanities
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The collections in this community comprise faculty research works, as well as graduate theses and dissertations.
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Item Black Nightmare Imaginary: Popular Music, Collective Trauma, and the Intransigence of Antiblack Violence(2024) Donnell, Dallas Taylor; Bruce, La Marr J; Avilez, GerShun; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)“Black Nightmare Imaginary: Popular Music, Collective Trauma, and the Intransigence of Antiblack Violence” is an interdisciplinary examination of the Black Nightmare Imaginary, a form of ideological common sense about the precarity of Black life and the necessity of various modes and maneuvers of contestation and escape needed to survive. I argue that Black Americans have shared access to a psychic repository of scenes and scenarios of antiblack violence that exist in vivid detail out of a collective awareness of the omnipresent violence foundational to Black life itself. Black musicians can tap into this shared terrain of terror through creative works that return us to these traumatic moments and perform perseverance in the face of that trauma. These scenes of violence include the horror of the auction block, the humiliation of the minstrel show, the degradation of the social services visit, the tension of a traffic stop, and more. This is the stuff of our nightmares—the full spectrum of antiblack violence that persists through what Saidiya Hartman calls “the afterlives of slavery.” Foregrounding these scenarios of violence, Black musicians create works that can be read as enacting tactics of resistance to that violence. These tactics include vigilantism, nihilism, opacity, and marronage. Incorporating sonic, visual, literary, and discursive methods, I use the theoretical lens of the Black Nightmare Imaginary to do interdisciplinary analyses of the songs, music videos, album covers, and journalistic representations of a set of post-Civil Rights era Black musicians—including Mary J. Blige, Prince, N.W.A, 2pac, and Sister Souljah. This work challenges prevailing attitudes that misunderstand and devalue Black creative works with simplistic binaries of good /bad, positive/negative, political/apolitical. To the contrary, these are complex works that reckon with both the life and death stakes of the violence foundational to Black American life and the irreducibility and irrepressibility of that life to its influence.Item Haptic Listening: Analyzing Black Women’s Witnessing, Fugitivity, and Refusal in the 1990s and Early 2000s(2024) Young, Dominique; Avilez, GerShun; English Language and Literature; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The 90s through early 2000s was an era marked by vociferous noises. This noise included Black popular cultural expansions in art, sonic waves of resistance via protests against police brutality, the crackling of arson fire expressing the Black community’s rage in response to anti-Blackness, and calls for reproductive justice for poor Black women among other sounds. While this era maintained the loudness of both prosperity and protest, it also nurtured quiet resistances against the U.S. carceral State. Specifically, Black women’s and girls’ vociferous and less discernible practices of refusal situated within film, literature, and music videos also propelled narrative resistance against the atmospheric violence of the State. What were the quiet and less discernible ways that Black women and girls challenged the U.S. carceral State during the 90s and in the early 2000s? What are the lenses or methodologies that make this resistance legible? What Black feminist scholars have already practiced the method of listening to that which is illegible or does not exist? What do Black girls and women gain when we can see their quiet refusal in this way? What is at stake if we cannot see this refusal? These are some of the questions that underscore this dissertation. In my dissertation I argue Black women and girls vociferously and quietly challenge the 1990s and early 2000s U.S. carceral State in film, fiction, and music videos. I maintain that the excavation of their less discernible (or “quiet”) practices of refusal within these cultural texts require a focused attention to detail and a counterintuitive practice of listening to that which is illegible, indiscernible, or hidden. In this way, Black popular culture is a site for the emergence and existence of resistance that brings to the forefront the efforts of Black women and girls who are often marginalized in resistance discourses. Drawing from Saidiya Hartman’s “Venus in Two Acts” and Tina Campt’s Listening to Images at the intersection of Haptic Media Studies, I use a framework—haptic listening—for discerning and excavating their practices of refusal that are illegible to cursory analyses. Following my introduction chapter, in chapter two I center my analysis on Leslie Harris’ film Just Another Girl on the I.R.T. (1992) and F. Gary Gray’s film Set It Off (1996). Through haptic listening, I trace a cartography of witnessing informed by Saidiya Hartman’s Scenes of Subjection, Dwight McBride’s Impossible Witnesses, and Angela Ards’ Words of Witness. I argue that specific instances of witnessing that reify Black women’s and girls’ subjection, fracture Black kinship, and disrupt Black futures are the catalysts for their resistance to the carceral State. In chapter three I examine protagonist Winter’s fugitive journey in Sister Souljah’s 1999 novel The Coldest Winter Ever. Drawing from Fred Moten’s Stolen Life, Katherine McKittrick’s Demonic Grounds, and Jennifer Nash’s “Black Maternal Aesthetics,” I argue that her fugitive journey begins and ends with her own vociferous haptic encounters—a process I call Circular Fugitivity. In the end, I trace a panoptic cartography that honors the emergence of her own political potential as she attempts to escape the grasp of the carceral State. And finally in chapter four I analyze the music video performances of Charli Baltimore in “Down Ass Chick” (2002) and Meagan Good in “21 Questions” (2003). Drawing from the work of Tina Campt in Listening to Images at the convergence of haptic media studies, I argue that their transformative practices of refusal are legible within and imbued by their identificatory photographs in each music video. These aesthetic practices of refusal, made obvious through haptic listening, appear throughout the music videos signaling the movement toward freedom. In the end, my project honors the less discernible practices of resistance by Black women and girls during the 1990s and early 2000s.Item A Black Gay Sensibility: Art, Affect, and Black Male Relationality(2024) Cherry Jr, Fredrick; Avilez, GerShun; English Language and Literature; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)A Black Gay Sensibility: Art, Affect, and Black Male Relationality is a multi-genre, intragenerational, comparative study between the 1980/90s black gay anthologies In the Life: A Black Gay Anthology (1986) and Brother to Brother: New Writings by Black Gay Men (1992) and the black gay male artistic production of the 21st century. The study focuses on affect, or feelings, and how black gay male authors deploy specific feelings methodologically that in the process develops a black gay understanding of feelings that rivals the affective turn. Chapter 1 begins by placing the anthologies within the tradition of the genre. Anthologies serve a particular function for minoritized groups: identifying the oppressions a group faces, establishing a group identity, and asserting a political or social agenda. The black gay anthologies of the 1980s/90s, which cite the writing by black women as their inspiration, follow that arc through their use of section headers and the texts that they contain, choices that highlight specific feelings. I closely read the section headers alongside a few exemplary texts from each anthology to theorize the feelings that section emphasizes. Loneliness, desire, and hope become my projects primary affective concerns. Loneliness functions as a social imposition on othered identities and develops as a weight, something to rid oneself of to be in community with others. Desire appears as the flourishing of sociality through friendships and romance; however, it is often interrupted by phenomena as varying as racial discrimination, health precarity, and loss. Hope, the final feeling, is about futurity, a cautious yearning for something beyond the present. The anthological generation demonstrates hope’s significance by writing on and through the AIDS epidemic. Contemporary writers respond to the affective foci of the anthologies and the rest of the dissertation tracks those responses. These writers take up the same feelings and either extend the theorizations found in the anthologies or undermine them towards a different end. In addition, by grounding my project in the anthologies of the 1980s and 90s, I extend the category of “black gay”, acknowledging the way that its usage consistently gestured towards the communal adhesion of black gender and sexual minorities, even if in its time, that gesturing was not always consummated. With that history in mind, my project reparatively centers the work of black trans and nonbinary writers within black gay. Chapter 2 considers Samuel Delaney’s Dark Reflections (2007) and Michael R. Jackson’s play A Strange Loop (2016) alongside the poetry of Cameron-Awkward Rich and theories of black transness to query the productivity found in purposefully residing in loneliness, a choice that presents a different relation to the social. Chapter 3 explores neo-slave narratives and mines the theoretical challenges texts like The Prophets (2021) and Insurrection: Holding History (1999) make with respect to theories of affect that regulate black feelings to the realm of the unthinkable through their centering of desire. And finally chapter 4 situates hope within the midst of discourses of afro-pessimism/optimism as well as the anti-relational turn in queer theory to consider how writers like Danez Smith in Don’t Call Us Dead (2017) and Jordan E. Cooper in Ain’t No Mo’ (2023) reconsider the feeling as an aesthetic through their focus on HIV/AIDS and black queer isolation. While centering black queer theory and writing alongside affect studies, A Black Gay Sensibility joins a cohort of scholarship that highlights the extent to which black feelings are rendered marginal or ignored by white structure most notably by way of Claudia Garcia-Rojas, Jenifer Nash, Tyrone Palmer, and William H. Mosely III. This lack of attention overlooks the way that black queer scholars and writers have theorized affect before and alongside the affective turn within queer studies. Thus, this project theorizes black queer feelings over a range of texts.Item The Clash between Race and Politics: Marion Barry, the District of Columbia Financial Control Board, and the Fight for Home Rule(2023) Horn, Dennis Marshall; Freund, David M.P.; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)ABSTRACTTHE CLASH BETWEEN RACE AND POLITICS: MARION BARRY, THE DISTRICT OF COLUMBIA FINANCIAL CONTROL BOARD, AND THE FIGHT FOR HOME RULE Dennis Marshall Horn, Master of Arts 2023 Thesis Directed By: Associate Professor, David M. P. Freund, Department of History In 1995, the District of Columbia (DC) was insolvent. Marion Barry, who had just been elected mayor of Washington, DC for the fourth time was advised that D.C. faced a $722 million deficit which DC was unable to finance. In addition, DC residents were not getting adequate public services like police, schools, trash pick-up and street repair. In response, Congress suspended “Home Rule”, the law which granted DC citizens the right to be governed by a mayor and a thirteen-member citizen-elected council. Instead, Congress empaneled the District of Columbia (DC) Financial Responsibility and Management Assistance Authority (Control Board), a five-member board appointed by the President to take control of the District’s governance. The Control Board stayed in place and Home Rule was suspended from 1995-2001. The Control Board rather than the elected officials had the authority to run the District’s government while leaving in place the mayor and the DC Council to implement the Control Board’s directives. The division between the authority to set policy and the executive function to implement that policy created a conflict of governing objectives between Marion Barry and the Control Board. In accordance with his Civil Rights background, Barry believed that the main purpose of DC government should be economic empowerment for DC’s Black citizens. The Control Board’s main objectives were to gain control of DC finances, cut unnecessary municipal costs and improve city services with the ultimate goal of attracting middle class residents to stabilize DC’s tax base. The resulting housing boom and population growth led to gentrification which priced the less affluent residents, including many Black residents, out of DC. These dueling policy objectives benefitted some to the detriment of others, and vestiges of these competing policies survive today. This thesis, which is largely based upon interviews with key officials in Congress, the Control Board, the Clinton Administration and the DC government, contributes to the scholarly literature by viewing Barry, the Control Board and the fight for Home Rule through the lens of social and racial politics. The thesis concludes that while the Control Board saved Home Rule by putting the DC government back on a sustainable course, it is at best a temporary solution to a broken government. An unelected Control Board does not have either the capacity or the public support to resolve problems that cannot be separated from group identity politics. On the other hand, when Congress determines to intervene in DC governance, DC’s citizens have little defense without voting representatives in Congress.Item "We Heard Healthcare": The Long Black Freedom Struggle as Health Justice(2023) Catchmark, Elizabeth; Enoch, Jessica; Fleming, Jr., Julius; English Language and Literature; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)In her project, Elizabeth Catchmark traces the ways Black liberation organizers have positioned a guarantee of health as a prerequisite for citizenship since Emancipation. Their challenges to white supremacy named the violence of the state in making Black America sicker and organized communal acts of care to enable their survival in the wake of state neglect. By situating health justice as key to full participation in civic life, these activists refuted a disembodied interpretation of citizenship and offered instead an embodied, capacious vision of racial justice that acknowledges the entanglements of our environments, bodies, and minds. The genealogy Catchmark develops demonstrates that the right to health is a constituent feature of the Black political imagination across the long Black freedom struggle. Ultimately, she finds that Black liberation organizers, through their racial-justice informed theorizations of health and citizenship, illustrate that democracy and health are inextricable from the eradication of white supremacy while offering new ways forward for public policy, racial justice organizing, and interpersonal care.Item Racing Imaginaries: Limit and Resistance in Contemporary Black Women's Speculative Fiction(2023) Nunn, Alexandria Jochebed; Konstantinou, Lee; English Language and Literature; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Speculative fiction is sometimes described as a genre of the future—a genre that celebrates technological and scientific progress and that envisions limitless possibilities. However, for persons already estranged by the reality manufactured for them, the apparent strangeness of dystopian futures, state surveillance, or reproductive and genetic engineering is not so distant nor so fictional. In this dissertation, Alexandria Nunn elucidates the consequences of writing and reading science fiction for authors of color at the intersection between realism and speculative modes. In this exploration of contemporary science fiction by Black women authors, Nunn examines the speculative literature of Nalo Hopkinson, Octavia Butler, and N.K. Jemisin as they challenge generic assumptions and reframe the stakes of science fiction and Black literary theory. “Racing Imaginaries: Limit and Resistance in Contemporary Black Women’s Speculative Fiction” specifically attends to a conversation between Black realist thought and history’s continuance into the present and future, which foregrounds histories of anti-blackness, alongside speculative fiction by Black imaginative authors which negotiates with the language of possibility even in repressive spaces where opportunity and expression are being silenced. Nunn maps a dialectic between Black realism and Black speculation in major works by Octavia Butler, Nalo Hopkinson, and N. K. Jemisin, three of the foremost authors of the late 20th and early 21st century in the realm of American science fiction. Each author showcases the limitations of perceiving futures apart from race, while likewise suggesting alternative possibilities for growth and thriving. The conversation between these writers provides a template for understanding how speculative forms uniquely impact writers and authors of color operating with and against real-world phenomena so outlandish and often horrifying one would think them fantastic. Ultimately, Nunn suggests that Black creators frame science fiction not as a "literature of the possible” but rather as a "literature of the limit,” reminding readers both of the limits of contemporary lived reality and of the opportunities that already exist at their fingertips.Item The Songs of Her Possibilities: Black Women-Authored Musicals from the Nineteenth Century to the Present(2023) Ealey, Jordan Alexandria; Chatard Carpenter, Faedra; Theatre; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The Songs of Her Possibilities: Black Women Authored Musicals from the Nineteenth Century to the Present, examines Pauline Hopkins, Zora Neale Hurston, Vinnette Carroll, Micki Grant, and Kirsten Childs as black women creators of music theatre and their use of the form for social, political, and creative interventions. In so doing, I argue that these creators employ the form of the musical as a site for black feminist intellectual production through dramaturgical strategies in playwriting, composition, and direction. My project is animated by these major questions: How do Hopkins, Hurston, Grant, Carroll, and Childs employ the form of the musical to significant sociopolitical ends? How do their respective musicals creatively shape how musical theatre is researched, taught, and circulated? And finally, how do the black women creators at the center of this study reject, remake, and revise musical forms to challenge, critique, and change the overdetermined boundaries of the artistry and scholarship of musical theatre?In musical theatre, there is often an adherence to a strict dramaturgy of integration; that is, the dialogue, music, choreography, and other elements of a given musical must be perfectly uniformed. Black women musical theatre creators, however, are not bound to this dramaturgy and challenge it. I contend that this is accomplished through what I call strategic dissonance—a black feminist dramaturgical strategy that makes use of disintegrated and disjointed elements as an artistic method. This method is drawn from their material realities as black women (and the multidirectional nature of navigating black womanhood) to reflect the realities of black life and propose new ways of living. The project uses a significant amount of research from different archival sites such as the Library of Congress, Fisk University, and the Schomburg Center for Research in Black Culture. Currently, no manuscript exists that explores and examines this under-theorized and under-documented history; thus, my project intervenes in the invisibilization of these musicals from the historical narrative of American musical theatre. Therefore, The Songs of Her Possibilities simultaneously argues for the significance of black women’s musical theatre for black feminist worldmaking capabilities.Item STICK FLY: A DISSECTION OF PROCESS AND EXPLORATION OF ADVOCACY(2022) Taylor, Zavier Augustus Lee; Mezzocchi, Jared M; Theatre; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The following thesis is a series of observations and explorations documenting my experiences as Media and Projections Designer of the Clarice Smith Performing Arts Center at The University of Maryland College Park’s production of Stick Fly by Lydia R. Diamond. The production opened on April 15th, 2022 as a live performance in the Kogod Theatre. Stick Fly was performed in a black box theater space with direction by Kenyatta Rogers, Scenic Design by Abigail Bueti, Associate Scenic Design by Mollie Singer, co-sound design by Neil McFadden and Gordon Nimmo-Smith, lighting design by Christian Henrriquez, and costume design by Ashlynne Ludwig.Item Paradise Remixed: The Queer Politics of Tourism in Jamaica(2023) Abdullah-Smith, Hazim Karim; Mirabal, Nancy R; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Employing an interdisciplinary approach, “Paradise Remixed: The Queer Politics of Tourism in Jamaica” examines the dominant historical, literary and ideological narratives of tourism in Jamaica. At the same time, it examines the intersection of tourism and sexuality through an analysis of media representations of homophobia and queer Jamaican discussions of progress. Noting that tourism is a privileged form of mobility, this dissertation uses tourism to interrogate the array of historical and contemporary tensions of class, race, sexuality and how such tensions are negotiated through Black diasporic and queer Jamaican ways of knowing. This dissertation begins by tracing how the promotion of Jamaica as an ideal tourist destination, since the early 1900s, heavily shaped politics and culture on the island and abroad. Jamaica’s reputation as a tourist paradise was manufactured and depended on a continual rearticulation of what Jamaica is and who Jamaicans are. Drawing on a range of media archives from Jamaican newspapers to African American lifestyle publications, this dissertation argues that the success of Jamaica’s paradisical tourist image comes after difficult debates about how Jamaica should be represented. Interestingly, the successful touristic representations would greatly impact how African Americans would imagine Jamaica as a tourist destination. By the late 20th century, tourism again becomes a site of fracture and precarity. The calls to end homophobic music and a proposed boycott threatened Jamaica’s image as a welcoming paradise. The leaders of these campaigns, primarily North Americans, deployed a global strategy that brought attention to homophobia in Jamaica. However, these same leaders failed to amplify the nuanced voices of queer Jamaican activists who were progressively gaining visibility, strengthening their own organizations and articulating for themselves what it means to be queer and Jamaican. In recent years, some have even established their own tourism businesses. For example, initiatives like Connek create safe spaces for queer people, spark genuine transnational connections and transform perceptions of queer life in Jamaica. In centering queer Jamaican experiences, this dissertation highlights the nuanced voices, artistic expressions and activism of queer Jamaicans, and acknowledges the safe spaces they have and continue to create through tourism and beyond.Item BLACK IS HOLY: A WORD(2023) Ward, Cyrah Louise; Davis, Crystal U; Dance; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)BLACK IS HOLY: A WORD is a 30-minute multimodal performative meditation birthed at the crossroads of spirituality and sensuality. Migrating the audience through jazz worlds saturated with ancestral choreographies, storytelling, and spoken words, BLACK IS HOLY: A WORD acts as a divine medium converging the past and the present. Carefully informed by embodied practices within the Hoodoo spiritual system, BLACK IS HOLY: A WORD submerges viewers into a Black cultural landscape where the sacred and secular collide. BLACK IS HOLY: A WORD directed by Cyrah L. Ward premiered as an installation on Monday, November 14, 2022, and an embodied performance on Thursday, November 17, 2022. The installation designed by Cyrah L. Ward in collaboration with scenic designer Sarah Beth Hall features a series of found sacred objects, original digital art collages, and poetry. The embodied performance of BLACK IS HOLY: A WORD features choreography by Cyrah L. Ward in collaboration with Ronya-Lee Anderson, scenic design by Sarah Beth Hall, audio engineering by Cyrah L. Ward, sound design by Veronica J. Lancaster, lighting design by Luis Garcia, costume design by Ashlynne Ludwig, projection design by Deja Collins, and stage managing by Safiya Muthaliff. This document serves as a written performance that creatively travels readers through the energetic, spiritual, compositional, and choreographic development of BLACK IS HOLY: A WORD.