Theses and Dissertations from UMD
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Item FROM BLACK LIVES MATTER TO WE DON’T EVEN MATTER: THE INVISIBLE HAND OF POWER ON SOCIAL MOVEMENT PARTICIPATION AND ACTIVISM IN URBAN AND RURAL SPACES(2024) Koonce, Danielle; Marsh, Kris; Sociology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The field of social movement research is vast and evolving as technological advances continue to expand the field of movement space to include virtual worlds and digital platforms, ensuring new research endeavors. However, as movement spaces expand, one constant is the pursuit and exchange of power between competing groups and within groups with similar collective identities. My research focuses on identifying and tracing some of the diverse paths within social movement spaces that power dynamics manifest. Specifically, I ask the following three questions. What do participants in Black Lives Matter reveal about the movement and internal power dynamics? How does power manifest itself in public hearing spaces? How do Black people living in the rural South engage in the Environmental Justice Movement? I explore power within groups such as Black Lives Matter participants in local chapters, participants in state-regulated public hearings, and development of a local movement center within rural, eastern North Carolina through engagement with the Environmental Justice Movement. Through participant observation, semi-structured interviews, and discourse analysis, I investigate, analyze, and interrogate the various pathways of power within movement spaces. I find that participants in local Black Lives Matter chapters negotiate power through their activist identity. Also, residents can be rendered illegitimate because they do not speak the language of those in power even though they have the power to participate in public hearing spaces. Finally, there is a shift from indigenous funding sources within rural, Black communities which potentially disempowers those communities from advocacy and engagement.Item Living a Participatory Life: Reformatting Rhetoric for Demanding, Digital Times(2023) Salzano, Matthew; Pfister, Damien S; Communication; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Living a Participatory Life explores how people navigate demanding, digital times where social movements and digital media meet, in the context of what media scholars refer to as the participatory condition. The participatory condition describes how participation is an inherent, inescapable condition of digitality with its always-on and always-prompting media; it is distinctly different from the participatory cultures theorized of the blogosphere and Web 2.0. In the participatory condition, the digital is demanding, and our demands are digitized. What does it mean to live a participatory life in the participatory condition? How should we practice rhetoric (as a productive and critical art) during demanding, digital times? To aid in answering these questions, this dissertation offers a format theory of participation. I theorize four key concepts—parameters, imperatives, trans-situations, and sensibilities—to define participation as a formatted rhetorical practice that modulates affect and sensibilities within a formatted ecology. In the following three chapters, I locate three participatory sensibilities from advocates for social change across intersectional issues: Disparticipants, offering participatory dissent at the Women’s March; Fictocritics, generating criticism of the YouTube manosphere; and Installectuals, transforming Instagram during the Summer 2020 resurgence of Black Lives Matter activism. Each illustrates the ramifications of the participatory condition and how advocates for social change navigate it. The dissertation concludes with a provocation to learn from these sensibilities and begin reformatting our own participatory lives.Item Counter-Capital: Black Power, The New Left, and the Struggle to Remake Washington, D.C. From Below, 1964-1994(2023) Kumfer, Timothy Daniel; Hanhardt, Christina B; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)"Counter-Capital: Black Power, the New Left, and the Struggle to Remake Washington, D.C. From Below, 1964-1994” traces how grassroots organizers in the nation’s capital fought for greater control over the city and its future between the War on Poverty and rise of neoliberal austerity, helping to shape its recent past and present. Comprising a set of linked case studies, it explores how a generation of activists forged in the crucibles of the Black freedom struggle and resistance to the Vietnam war responded locally to redevelopment schemes, planned inner-city freeways, nascent gentrification, and an exponential rise in homelessness from the late 1960s to the early 1990s. The campaigns they waged brought them into confrontation with federal administrators, legislators, mayors, and even the president. They also led to moments of collaboration with the state, altering the course of urban and social policy locally and nationally and contributing to the growth of community development and direct service approaches. Going beyond the boundaries of policymaking, the radicals it follows fostered emancipatory and participatory visions for the District and urban life more generally rooted in their movement ideals, ones which remain instructive even as they encountered obstacles to their full realization. Drawing on a diverse array of archival materials including organizational newsletters, meeting minutes, event flyers, campaign brochures, and correspondence; underground press and community papers alongside mainstream news outlets; documentary film and preserved footage; and oral histories and personal interviews, “Counter-Capital” contributes to debates in the fields of African American, social movement, and urban history. The project is further animated by and participates in discussions taking place across the correlating interdisciplinary fields of African American studies, American studies, and urban studies, bringing aspects of these fields that don’t always speak to one another into closer conversation. Laboring at these intersections, it shows how sustained attention to space—and specific places—can reframe the historiography of Black Power and the New Left and how centering activists and their campaigns expands the literature on Washington while troubling conventions in the composite portrait of late 20th C. US cities.Item Corruption, Reform, and Revolution in Africa's Third Wave of Protest(2019) Lewis, Jacob Scott; McCauley, John F; Government and Politics; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)What explains diverging calls for reform and revolution in Africa over the past ten years? African countries have made substantial strides toward actual democratic devel-opment, including a concerted effort to address corruption. As African democracies have strengthened, calls by citizens for anti-corruption reform have grown, highlighting the progress that is being made. Yet, in recent years, some anti-corruption movements have called instead for revolution - completely replacing the state or seceding altogether. What explains these calls for revolution? I argue that we need to understand how differ-ent types of corruption shape contentious goals. When corruption generates material benefits, citizens lose trust in politicians but do not lose trust in the system. In response, they call for reform, seeking to improve the system. When corruption generates system-ic benefits (distorting the system altogether), citizens lose trust in the institutions and instead call for revolution. I test this using individual-level data from survey experi-ments as well as large-n surveys, and group-level data using statistical analysis of pro-test events as well as case studies. I find strong support that types of corruption matter greatly in shaping contentious politics in Africa.Item Multiraciality Enters the University: Mixed Race Identity and Knowledge Production in Higher Education(2016) Allen, Aaron; Hanhardt, Christina; Struna, Nancy L.; American Studies; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)“Multiraciality Enters the University: Mixed Race Identity and Knowledge Production in Higher Education,” explores how the category of “mixed race” has underpinned university politics in California, through student organizing, admissions debates, and the development of a new field of study. By treating the concept of privatization as central to both multiraciality and the neoliberal university, this project asks how and in what capacity has the discourses of multiracialism and the growing recognition of mixed race student populations shaped administrative, social, and academic debates at the state’s flagship universities—the University of California at Berkeley and Los Angeles. This project argues that the mixed race population symbolizing so-called “post-racial societies” is fundamentally attached to the concept of self-authorship, which can work to challenge the rights and resources for college students of color. Through a close reading of texts, including archival materials, policy and media debates, and interviews, I assert that the contemporary deployment of mixed race within the US academy represents a particularly post-civil rights development, undergirded by a genealogy of U.S. liberal individualism. This project ultimately reveals the pressing need to rethink ways to disrupt institutionalized racism in the new millennium.Item The Rebel Cafe: America's Nightclub Underground and the Public Sphere, 1934-1963(2014) Duncan, Stephen Riley; Gilbert, James B; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)From 1934 through 1963, New York and San Francisco nightspots were community institutions and public forums for radical cultural producers, intellectuals, and political dissidents. This dissertation explores bars, nightclubs, and coffeehouses in bohemian Greenwich Village and North Beach as nodal points in alternative social networks connecting patrons and performers marginalized by their Left politics, race, gender, or sexual orientation. It traces unconventional ideas from subterranean domains through their dissemination by the mass media, examining how local political discourse and cultural diffusion informed social change in the twentieth-century United States. This study illuminates nightclubs' cultural function, shedding new light on familiar subjects such as the Beat Generation, jazz, civil rights, and social satire, and linking the Left's Cultural Front of the 1930s to 1950s dissident culture. Nightspots provide useful models to study identity formation and oppositional political consciousness, as patrons and performers challenged dominant social norms through cultural avant-gardism, explorations of sexuality and gender, and interracial alliances. Tourism, meanwhile, contributed to the extension of new social norms into the mainstream. Moreover, drinking establishments served a vital function within the public sphere as spaces of discussion and debate which both critiqued and contributed to mass-media content. As outspoken nonconformists clashed with conservative critics, the result was sometimes legal woes for oppositional figures, from the anarchist libertarians who met in urban cafes in the 1930s to gay-rights activists and the controversial comic Lenny Bruce. Yet the art, literature, music, and satire that emerged from the nightclub underground of the 1950s proved to be forces for social liberation, showing the relation between culture and politics. Subcultural networks provided psychological and material support to the budding gay liberation and feminist movements, as well as the Black Freedom Struggle. By examining the use of public space and built environments, and charting the confluence of culture, politics, and urban geography, "The Rebel Cafe" demonstrates how historical subjects transformed American society by investing nightspots with significance as sites of public discourse.Item THE GESCHICHTSBEWEGUNG AND CIVIL SOCIETY ACTIVISM IN GERMAN MEMORY POLITICS(2010) Wustenberg, Jenny; Heisler, Martin O; Government and Politics; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The Geschichtsbewegung, or History Movement, was a new left social movement focused on researching local German history. It took off in the early 1980s as a diverse but well-networked collection of citizens' initiatives in West Germany exploring particularly the Nazi period. I argue in my dissertation that this movement has been pivotal in transforming the German memory landscape and the institutions that govern memorial policy in the past thirty years. Though these activists began with the limited goal of digging through local history and laying bare legacies of forgetting, they collectively became one of the most important shapers of memory politics. To this day, their ideas on remembrance and memorial design profoundly influence the commemorative landscape. The state has skillfully embraced this memorial culture by adopting its most successful elements and harnessing its critical potential. I offer a critical assessment of this intermeshing of state and civil society and argue that the analytical distinction between these two spheres should be interrogated more generally.Item Second-Wave Feminism in the American South, 1965-1980(2009) Keane, Katarina; Rowland, Leslie S.; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)In the late 1960s and 1970s, second-wave feminism transformed American society, creating new legal rights for women, remaking gender roles, and altering women's position in the economy. Although largely omitted from popular and scholarly accounts, Southern women played critical roles in the second wave. At the grassroots, they engaged in a wide array of feminist activism, from establishing credit unions to opening health clinics, from suing discriminatory employers to opening rape crisis centers, from challenging sterilization abuse to building lesbian community, and from setting up feminist businesses to organizing domestic workers. Their initiatives included efforts to place women in non-traditional jobs, campaigns for political office, and court cases that established reproductive freedom and mandated equal pay. In restoring Southern women to the history of second-wave feminism, the dissertation suggests that the movement was far more widespread than has previously been acknowledged. While drawing on evidence from throughout the South, the dissertation devotes particularly close attention to Atlanta, Georgia, Chapel Hill-Durham, North Carolina, and Austin and Dallas, Texas, all places where feminists were especially active and the sources are especially rich. It demonstrates that Southern women of widely varying backgrounds engaged in feminist activism, but only rarely in organizations that crossed lines of race and class. More commonly, they mobilized in coalitions that preserved separate identities and agendas while addressing common grievances. The women's movement in the South may thus be characterized as multiple movements that overlapped at times, if only in limited ways, and moved along parallel tracks at others. Southern feminists confronted daunting obstacles, including their region's long history of racial injustice, social and economic conditions that lagged behind those of the rest of the nation, a weak welfare state, and entrenched political conservatism. The need to circumvent hostile state and local authorities led some Southern feminists to turn to the federal courts as a more promising arena. In so doing, they launched a number of landmark legal cases that transformed the lives of all American women. Ironically, feminists in the most conservative region of the nation became the vanguard of the women's movement.Item Adapting to Norms at the United Nations: the Abortion-Rights and Anti-Abortion Networks(2007-11-20) Swinski, June Samuel; Conca, Ken; Government and Politics; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation examines the practical effects of international norm construction for social movements attempting to navigate the UN system, specifically UN global conferences. Do norms become ingrained in the practices of intergovernmental organizations to such an extent that they hinder a movement with different norms or help a movement that conforms to them? In studying the UN and especially UN global conferences on issues of social significance, it has been argued that the norms stemming from classic Lockean liberalism, such as emphasis on individual liberties, a rights-based framework for developing policy, and progress through science and reason, are embodied in the procedures and frameworks of UN global conferences. I compare the strategies and influence of the abortion-rights and anti-abortion movements over time at the UN, particularly through the International Conferences on Population and Development, and trace how each movement has adjusted its strategies to accommodate the normative context it has encountered at the UN. I use a combined structural and agency-oriented framework that identifies the concrete mechanisms and processes through which the interplay of movement ideology and institutional-normative context may constrain or facilitate a social movement's actions within the UN system. What I've found in my research is that the abortion-rights network has had more success in actually influencing the debate and changing the language of population policy to reflect their goals, whereas the influence of the anti-abortion network can really only be measured by the language that they have blocked. But it is important to note that both the abortion-rights network and the anti-abortion network have adjusted over time to the UN in terms of their strategies, which is interesting because of the more progressive character of one, and the conservative character of the other. However, the progressive and conservative characters of the two movements still affected how easily each movement adapted to these norms at the UN, and the success of their strategies in that forum.Item MOVEMENT MATTERS: AMERICAN ANTIAPARTHEID ACTIVISM AND THE RISE OF MULTICULTURAL POLITICS(2004-06-07) Hostetter, David L.; Gilbert, James B.; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)American organizations that opposed apartheid in South Africa extended their opposition to racial discrimination in the US into world politics. More than three decades of organizing preceded the legislative showdown of 1986 when Congress overrode President Ronald Reagan's veto to enact economic sanctions against the apartheid regime. Drawing on the tactics and moral authority of the civil rights movement, the antiapartheid movement mobilized public opinion with familiar political symbols while increasing African-American influence in the formulation of US foreign policy. Three conflicts in particular shaped American antiapartheid activism: the debate between those holding an integrationist vision of the civil rights movement versus the advocates of a Pan-Africanist view as expressed in the Black Power movement; the tension between the antiracist credibility American leaders sought to project to the world and the anticommunist thrust of American foreign policy which led to a tacit alliance with South Africa; and the dispute over whether nonviolence or armed liberation provided the best strategy for ending apartheid. Three antiapartheid organizations that debated and dealt with these conflicts were the American Committee on Africa (ACOA), the American Friends Service Committee (AFSC), and TransAfrica. Each group worked against apartheid for more than a decade, combined direct action with other tactics, and included antiapartheid activism in larger efforts concerning Africa and US foreign policy. The efforts of these organizations provide a window through which to examine the conflicts that marked the antiapartheid struggle. Cultural expressions reinforced public sentiment against apartheid. Novels, plays, movies and music provided a bridge for Americans who strove to understand the struggles of those who lived under apartheid. Via the page, stage, screen, and recording studio, apartheid's opponents found a platform to transmit their message to a broad audience of Americans. The similarity of apartheid to American racial segregation provided activists with metaphors to mobilize constituencies that had opposed American racism. Direct action in particular helped dramatize American entanglement with apartheid. By extending the moral logic of the civil rights movement, the antiapartheid movement was able to invoke the themes of equality and freedom central to American civil religion.