Theses and Dissertations from UMD
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New submissions to the thesis/dissertation collections are added automatically as they are received from the Graduate School. Currently, the Graduate School deposits all theses and dissertations from a given semester after the official graduation date. This means that there may be up to a 4 month delay in the appearance of a give thesis/dissertation in DRUM
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Item WIFREDO LAM IS LIN FEILONG(2024) Pearson, Dominic M; Saggese, Jordana; Art History and Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The paintings of the renowned artist Wifredo Lam (1902-1982) are sites for the intersection of modernism and multiculturalism. Inspired in part by Lam’s citations of African influence, many modern art historians consider Lam in terms of his engagements with syncretic Afro-diasporic religious practices in the Black Atlantic world, such as Santería in Cuba and Vodun in Haiti. However, scholars have not adequately explored his relationship to the Asian diaspora. Lam’s unique identity as a product of the Chinese diaspora remains greatly understudied. While most analyses mention Lam’s Chinese ancestry solely in terms of his biography, this thesis examines the artist’s production in the early 1940s from the perspective of his formalist, familial, and conceptual Chinese influences. More specifically, I highlight details from his landmark 1942 painting The Jungle that explicitly depend upon Chinese calligraphy, hieroglyphics, and historical events. Using documentation from Lam’s closest companions, artist interviews, biographies, and visual analysis, I underscore connections between his painting techniques and his Chinese spiritual practice derived from the I-Ching. Taken together with his brushwork and symbolism, Lam’s work invites us to look more closely at the influence of Chinese culture throughout his career.Item TRANS WORLDING WITHIN: DECOLONIAL EXAMINATIONS OF TRANS OF COLOR INTERIORITY(2021) Aftab, Aqdas; Avilez, GerShun; Lothian, Alexis; English Language and Literature; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation argues for the importance of reading for interiority in trans of color cultural productions. With so many representations of racialized trans people foregrounding the violated body, the cultural imaginary around trans of color life is saturated with notions of corporeality. In this context, I develop a transworld hermeneutic that refuses an emphasis on the racialized and colonized trans body, which is fetishized by the medical industrial complex and by cultural productions, and instead, turns towards the interior. Examining Black and Dalit diasporic texts, from postcolonial classics such as Nuruddin Farah’s Maps to contemporary novels like Akwaeke Emezi’s Freshwater to Mimi Mondal’s speculative short stories, I argue that while the corporeal is surveilled by the cis colonial gaze, the interior shows glimpses of world-making practices that are protected from the pornotropic violence of spectacle. While Western epistemologies define trans identity through the lens of Enlightenment-based models of science that focus on the sexed body’s transitions, my emphasis on interiority reconceptualizes trans of color life as intuitive, ecstatic, speculative and spiritual. Using the affective interior as a central framework, my transworld reading strategy offers a departure from essentialist as well as performative understandings of gender: informed by the theories of the spirit, the interior strives to remain opaque to the external gaze, hence guarded from performative effects. Overall, my research reveals how Black and Dalit exclusions from the colonial Human create the possibility of trans becoming; in other words, colonial and racist violence forcibly constructs transness, an experience that is utilized strategically by Black and Dalit writers as a decolonial tool for challenging, dismantling, and rewriting scripts of humanness.Item In Black and Brown: Intellectuals, Blackness, and Inter-Americanism in Mexico after 1910(2013) Cohen, Theodore; Vaughan, Mary Kay; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)"In Black and Brown" examines how blackness and Africanness became constituent elements of Mexican culture after the Revolution of 1910. In refuting the common claim that black cultures and identities were erased or ignored in the post-revolutionary era, it argues that anthropologists, historians, (ethno)musicologists, and local intellectuals integrated black and, after 1940, African-descended peoples and cultures into a democratic concept of national identity. Although multiple historical actors contributed to this nationalist project, three intellectuals--composer and ethnomusicologist Gerónimo Baqueiro Foster (1898-1967), anthropologist Gonzalo Aguirre Beltrán (1908-1996), and city of Veracruz poet Francisco Rivera (1908-1994)--most coherently identified Africanness in Mexican history and culture. As these state and local intellectuals read ethnographic texts about African cultural retentions throughout the Western Hemisphere, they situated these cultural practices in specific Mexican communities and regional spaces. By tracing the inter-American networks that shaped these identities, "In Black and Brown" asserts that the classification of blackness and Africanness as Mexican was in conversation with the refashioning of blackness, Africanness, and indigeneity across the Americas and was part of the construction of the Western Hemisphere as a historical, cultural, and racial entity. More broadly, it questions the commonplace assumption that certain nations of the Americas are part of the African Diaspora while others are defined as indigenous.Item TRANSNATIONAL JAZZ AND BLUES: AURAL AESTHETICS AND AFRICAN DIASPORIC FICTION(2010) Hartley, Daniel LeClair; Washington, Mary Helen; English Language and Literature; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation examines the influence of jazz and blues on African Diasporic fiction. While the influences of jazz and blues on African American cultural production have received critical attention for many decades, I contend that literary criticism neglects to recognize that jazz and blues are more than just national forms. They are international forms that have influenced a diverse group of writers and their novels. My work fills gaps in current scholarship by examining well-known and lesser-known novels that depict jazz and blues both within and without American contexts. This international approach is crucial to any examination of jazz, blues, and fiction because it expands our understanding of how authors aim to represent the experiences of African Diasporic people throughout the world. Building on the work in African American literary criticism and jazz studies, this dissertation examines the varying elements of jazz and blues -- what I refer to as "aural aesthetics" -- that writers incorporate into fiction in order to understand the continued influence of music on African Diasporic fiction. In Chapter One, I contend that Langston Hughes uses the blues as a form of protest in his first published novel Not Without Laughter (1930) to advance critiques of racism and African American involvement in World War I. In Chapter Two, I argue that Ann Petry fills her first novel The Street (1946) with a blues aesthetic that not only undergirds her representations of protest but also responds to the call for the use of vernacular forms in literature. In Chapter Three, I argue that Jackie Kay in Trumpet (1999) and Paule Marshall in The Fisher King (2000) represent the jazz-inflected solo as a means through which their characters build individual identities that challenge notions of an undifferentiated, monolithic African Diaspora. In Chapter Four, I contend that John A. Williams in Clifford's Blues (1999) and Xam Wilson Cartiér in Muse-Echo Blues (1991) present protagonists as composers that use jazz and blues as methods to assert individual African Diasporic identities and to express communal histories that are not present elsewhere in literature. By providing a critical framework for understanding the influence of jazz and blues in African Diasporic fiction, this project responds directly to criticism that limits the study of jazz and blues to American texts and contexts, calls for a reconsideration of those nationalistic tendencies, and argues for the critical engagement of jazz and blues as forms international in scope.