Theses and Dissertations from UMD
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New submissions to the thesis/dissertation collections are added automatically as they are received from the Graduate School. Currently, the Graduate School deposits all theses and dissertations from a given semester after the official graduation date. This means that there may be up to a 4 month delay in the appearance of a give thesis/dissertation in DRUM
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Item Picturing Devotion in Dutch Golden Age Huiskerken(2018) Harrington, Margaret; Wheelock, Arthur K; Art History and Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Although the seventeenth-century Dutch Republic was officially Protestant, Catholics made up nearly one-third of the population. To circumvent laws prohibiting public worship, Dutch Catholics celebrated Mass in private homes converted into lavishly decorated huiskerken (house churches). Unfortunately, most huiskerken have been destroyed or poorly documented, and previous scholarship has examined altarpieces out of their historical contexts. This dissertation examines the decorative programs of two well-documented huiskerken: St. Bernardus in den Hoeck in Haarlem, rebuilt in 1638 and part of a large community of lay religious women (kloppen) in Haarlem, and ’t Hart, founded in 1663 in Amsterdam, and preserved today as the Museum Ons’ Lieve Heer op Solder (Our Lord in the Attic). This is the first English-language study of the complete decorative programs of these two huiskerken and their liturgical functions, and I argue that devotional paintings are best understood as pieces of these decorative programs, which included embroidered textiles, illustrated sermon manuscripts, and liturgical silver. I employ reception theory to show that the imagery in these two huiskerken aided the celebration of Mass and meditation of laypeople, especially lay religious women. The examples of St. Bernardus and ’t Hart demonstrate that the decorative programs of huiskerken are largely indebted to lay religious women, who acted as patrons and creators of devotional objects. I prove that crafts like embroidery and inexpensive engravings, commonly considered “low” art, in fact served as creative sources for “higher” art forms like paintings. Furthermore, I conclude that the use of imagery in huiskerken is more closely related to medieval devotional practices than has previously been assumed.Item Reclaiming the 'Ancient Luster' of Painting: Pieter de Grebber's Regulen and Haarlem Classicism(2012) Harrington, Margaret; Wheelock, Jr., Arthur K.; Art History and Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)A single specimen survives of Pieter de Grebber's 1649 Regulen, or "Rules to be observed and followed by a good Painter and Draughtsman." Though infrequently discussed, I argue that De Grebber's Regulen manifest a lofty, patriotic vision for the art of painting. First, I demonstrate that the iconography of the printed broadsheet announces history painting as a way to honor important patrons, glorify the Dutch Republic, and elevate painting to a liberal art. Next, I relate the Regulen to the recently reformed Haarlem Guild of St. Luke, which established a hierarchy of professions according to universal principles of beauty. Finally, I use the Regulen to show that the Haarlem classicists paired theory with drawing from life. Guidelines like De Grebber's Regulen appealed to the Haarlem classicists as they strove to adapt the classical mode of painting to contemporary tastes and concerns.