Theses and Dissertations from UMD

Permanent URI for this communityhttp://hdl.handle.net/1903/2

New submissions to the thesis/dissertation collections are added automatically as they are received from the Graduate School. Currently, the Graduate School deposits all theses and dissertations from a given semester after the official graduation date. This means that there may be up to a 4 month delay in the appearance of a give thesis/dissertation in DRUM

More information is available at Theses and Dissertations at University of Maryland Libraries.

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    The Altarpieces of Domenico Ghirlandaio (1449-1494): Between Heaven and Earth, Faith and Art
    (2017) Cadagin, Sarah Mellott; Gill, Meredith J; Art History and Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)
    This dissertation examines the altarpiece paintings of the late fifteenth-century Italian artist Domenico Ghirlandaio (1449-94). While Ghirlandaio’s frescoes have often been studied as paradigms of portraiture and visual narrative, the artist’s 12 surviving altarpiece paintings have received little attention, despite Ghirlandaio’s status as one of the major figures in the history of Renaissance painting. This study is the first comprehensive and contextual investigation of Ghirlandaio’s altarpieces, and one of the first to consider his works on panel outside questions of attribution. My analysis utilizes archival discoveries, alongside focused examinations into the identities of patrons, the commission histories of these works, the original locations of the altarpieces, and the paintings’ diverse sacred iconography. Organized around a range of case studies that include altarpieces for religious orders, cathedrals, civic hospitals, and private patrons, this dissertation also demonstrates the purposes and uses of altarpieces, revealing how this persistent type functioned as a form of visual and sacred power. Altarpieces visualize and index the divine presence contained and invoked at the altar, while also drawing the beholder fully into that presence. As a vehicle between the visible and the invisible, the altarpiece was the perfect means by which artists could explore the challenges of naturalism and mimesis, illusion and the imagination. Rather than seeing artists and their altarpieces as simply reflecting cultural and religious mores, this study argues for the active role that altarpieces played – and the artists who created them – in articulating the ontologies of the altar and its liturgies. Through an examination of Ghirlandaio’s altarpieces, this study proposes a new definition of the fifteenth-century altarpiece as a dynamic object that mediated between the realm of art, as an aesthetic artifact, and the realm of the sacred, as an image that participated in the liturgies of the altar. As the first study to explore Ghirlandaio’s altarpieces, this dissertation produces a new body of knowledge about the artist, his workshop, and his painting practices. More broadly, it reassesses the materiality, functions, and ontologies of altarpieces, leading not only to a greater understanding of Renaissance religious art, but also of sacred art more generally.
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    Creaturely Vision: Animals and Sacred Meaning in the Chiostro Grande of Monte Oliveto Maggiore, Tuscany
    (2011) Cadagin, Sarah Mellott; Gill, Meredith J; Art History and Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)
    The 1498-1508 cloister frescoes by Luca Signorelli and Sodoma at the monastery of Monte Oliveto Maggiore outside Siena, Italy, have been noted for their bright colors, ingenious compositions and playful character. Scholars have given little attention, however, to the inclusion of numerous animals into the religious scenes of the life of St. Benedict. This thesis explores the use of those animals and argues through a discussion of the history of animals in Christian theology and Christian art that the cycle's animals have important symbolic, historical and hagiographic purposes that underline and enhance Benedict's role as saint and exemplar for the Monte Oliveto monastic community. It furthermore contends that early modern notions of animals as metaphysical beings capable of supernatural senses and of animals as important signs of moral and theological truths underscore the frescoes and their message. Their inclusion ultimately elevates and intensifies Benedict's saintly efficacy for his order.