English Theses and Dissertations
Permanent URI for this collectionhttp://hdl.handle.net/1903/2766
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Item Translating Grace: Postsecularity in Twentieth-Century American Fiction(2021) Gonch, William; Mallios, Peter; English Language and Literature; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The early twentieth century saw the rise of new, secular ways of imagining and understanding religion, especially through social sciences such as psychology and anthropology. TRANSLATING GRACE: POSTSECULARITY IN TWENTIETH CENTURY AMERICAN FICTION investigates creative responses to this secular imaginary by novelists invested in religion’s continuing power. For the four primary subjects of this study—Willa Cather, Zora Neale Hurston, Flannery O’Connor, and Marilynne Robinson—secular ways of imagining religion were at once challenges and opportunities. They foreclosed conventional expressions of religious ideas, experiences, and narratives, but they could be used creatively to reimagine religious stories and symbols, giving them fresh life and applying them to new challenges. I propose the metaphor of translation to understand the creative exchange between secular and religious writing. Literary translation is a creative activity that stretches the boundaries of a target language so that it may mean things that it has never meant before; similarly, writing of religion in this period is a translational attempt to stretch secular categories. Novelists jettison conventional religious narratives and symbols and invent new literary forms to make religious experiences and beliefs register for new readers. In doing so, they create new ways of experiencing and reckoning with religion. Translating Grace reassesses accounts of religion and literature by emphasizing the creative potential of religious writing. Previous studies of this period theorize a crucial break around 1960. Before that point, literature secularizes; artists look to art as a substitute for religion and treat religion’s fading as inevitable. After 1960 there is renewed interest in religious narratives, symbols, and practices, but it is “weak” religion, shorn of doctrinal and metaphysical claims. In contrast, I propose that “strong” religion persists as an important creative presence in 20th century literature. Whether strong or weak, religion becomes more self-conscious about its need to make itself comprehensible. Writers engage, sometimes subversively, sometimes playfully, with secular imaginaries. In this way, fiction drives a wider transformation of life within religious communities as they reimagine their place within a now-more-secular culture and world.Item The Favor of Another: Labor and Precarity in Contemporary Fiction(2019) Macintosh, John A.; Ray, Sangeeta; English Language and Literature; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)The Favor of Another: Labor and Precarity in Contemporary Fiction examines how fiction since 1980 responds to changes to the composition of labor and of work itself. In particular, it is interested in the representation of service sector work in the novels of Stephanie Danler, Don DeLillo, Helen DeWitt, Mohsin Hamid, Jamaica Kincaid, Chang-rae Lee, Imbolo Mbue, Dinaw Mengestu, Bharati Mukherjee, Stewart O’Nan, and Merritt Tierce. The dissertation argues that these novelists develop aesthetic strategies to respond to issues including globalization, immaterial labor, entrepreneurial subjectivity, and financialization. Novels about domestic work register a push-pull dynamic of labor migration from the Global South and in doing so ascribe alternately too much or too little agency to domestic worker characters. The challenge of representing restaurant work leads to a strategy of formal and affective repetition to mimic the routine of interactive service. Novels critical of entrepreneurship either expose cliché as the underlying trope of innovation or reflect the failure of entrepreneurial discourse to account for workers at the bottom of the labor market. Although literary criticism about finance tends to insist on abstraction, reading financial novels for labor reveals the contradiction between that representation and reality. While the labor novel seems to have waned, the dissertation reconceives the genre by examining a range of formal responses to work in novels not often read together. Its analysis concludes that reading for labor not only reveals how fiction registers changes in political economy, but also revises our understanding of the contemporary novel more broadly. The novels studied also provide insight into interdisciplinary debates about social and economic precarity since the mid-1970s. Often defined in terms of degraded work and the retrenchment of the welfare state, theorists emphasize a neoliberal restructuring of the economy as the cause of precarity. The dissertation argues instead that precarity is inherent in capitalist economies and its reemergence is symptomatic of prolonged economic stagnation. Taking seriously the etymological overtones of precarious—the dependence on the favor of another—it argues that the end of precarity requires not nostalgia for a previous arrangement of labor, but a challenge to the wage system itself.Item Sangam, A Confluence(2012) Desai, Aditya; Norman, Howard; Creative Writing; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Sangam, Sanskrit for "confluence," is a novel set across three storylines, all connected by a single ghazal poem, the evolution of which spans the lives and times of three men. In medieval India, Sufi poet Amir Khusrow arrives at the ruins of an ancient Hindu Temple, seeking inspiration and revival for his work; centuries later, at the turn of India's independence from Britain, young lawyer Jayant finds his idealism tested in against the nation's messy beginnings; in the present day, a young Indian-American disc jockey navigates the night club scene, hoping to become the modern music star. The novel is meant to mimic how music is sampled, re-appropriated, and remixed over time. In the same way songs are matched by a DJ for beats and melody, so too are the themes and emotional arcs of each man's story line meant to echo one another, and resonate as a whole.