History Theses and Dissertations
Permanent URI for this collectionhttp://hdl.handle.net/1903/2778
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Item “Intimate Entanglement: The Gendered Politics of Race and Family in the Gulf South"(2019) Bearden, Joshua L; Lyons, Clare; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)“Intimate Entanglement: The Gendered Politics of Race and Family in the Gulf South,” uses manuscript court records, newspapers, records of colonial administrators, and accounts of merchants and travelers to investigate the ways in which cross-cultural peoples practiced an adaptive gender culture in the Gulf South in the era between 1740-1840. “Intimate Entanglement” argues that a protean understanding of the gendered dynamics within the family allowed Anglo-Native peoples to eschew the racial categorization imposed upon them by Anglo-Americans while also self-fashioning identities that allowed for maximum autonomy and for the protection of their wealth and status within Native communities. Familiar with both the matrilineal/matrifocal familial arrangements of the Five Tribes of the Gulf South as well as the gendered norms associated with the Anglo-American patriarchal family, cross-cultural peoples decided which identities they presented for public consumption depending upon the needs of a particular situation. This practice became prevalent during the colonial era, when increased contact between Anglo and Native peoples created unstable gendered and racial identities. By the early nineteenth century, Anglo-Americans had embraced a rigid definition of white patriarchal identity that centered Anglo men’s ability to control subordinates, own slaves, and exploit property, enslaved persons, and other forms of wealth. At the same time, Anglo-Americans embraced a new racial hierarchy which sought to consign people of Native and African ancestry to the same inferior position. Cross-cultural people fought this new racialization by continuing to practice the flexible understandings of gender that had its roots in the colonial past.Item TOWARDS A TRANSANDEAN MAPUCHE POLITICS: RITUAL AND POWER IN CHILE AND ARGENTINA, 1792-1834(2017) Zarley, Jesse; Rosemblatt, Karin A; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Towards a Transandean Mapuche Politics examines how unconquered indigenous groups in the Southern Cone of South America impacted the transition from colony to nation (1792-1834), a moment when European and indigenous sovereignties were thrown in to question. It focuses on the intersection of indigenous politics and Latin America’s Age of Revolution. This project intervenes in the growing debates over transnational history and borderlands studies to demonstrate how the transandean Mapuche-Spanish frontier was both a political and an epistemological space. Mapuche sovereignty resisted categorizations by empires and nations, impeded the political and economic projects articulated by Europeans and creoles, and compelled foreign actors to participate in Mapuche diplomatic rituals much longer than previously thought. It begins by looking at a late colonial treaty negotiation in 1793 to reconstruct diplomatic rituals developed by Mapuche leaders to defend their sovereignty. This project then extends these insights on both sides of the Andes mountain range until a military campaign led by Argentine President Juan Manuel de Rosas against Mapuche and other indigenous groups inhabiting the Pampas in 1833-1834. By looking at military, ecclesiastical, and Mapuche correspondence from Chile, Argentina, and Spain, it demonstrates that groups like the Mapuche, who inhabited the seemingly marginal frontiers of Spain’s American empire, were in fact central actors in its transformation. Analyzing Mapuche diplomacy in southern Chile and western Argentina from the late eighteenth to the mid-nineteenth century demonstrates how indigenous relations in a border region provide different genealogies for our understanding of sovereignty in the Age of Revolution. Mapuche sovereignty ran parallel too, but intersected with the fraught end of empire and formation of nation states. These interactions along the old Spanish/Mapuche frontier, which stretched across the continent from the Pacific Coast of Chile to the mouth of the River Plate, were but the tip of the iceberg in the broader, transandean Mapuche political world that confounded the spatial imaginaries of empires and nations.Item "The other side of the picture": Social History, Popular Culture, and the Idea of the Sand Creek Massacre(2015) Tanner, Kerry; Bell, Richard; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Competing schools of thought regarding American imperialism, American constructions of race, Native American experiences, and white settlers’ place within the American West can be seen in non-fiction and fictional accounts of the 1864 Sand Creek massacre in what is now eastern Colorado. Due to a range of factors including the emergence of social history methodology and Cold War politics, a shift in both American historiography and fictional representations of Native Americans and the West can be observed in certain scholarly works and Western films and novels during the period 1945-1970. Debates over the meaning of Sand Creek, often inspired by film representations, also reveal Coloradans’ and Americans’ attempts to reckon with shameful and embarrassing events of the past by contesting notions of race and imperialism presented by Western fiction.