Theses and Dissertations from UMD
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New submissions to the thesis/dissertation collections are added automatically as they are received from the Graduate School. Currently, the Graduate School deposits all theses and dissertations from a given semester after the official graduation date. This means that there may be up to a 4 month delay in the appearance of a give thesis/dissertation in DRUM
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Item Emancipation from Doublethink? Post-Soviet Political Parties and Leadership(2013) Voitsekhovsky, Peter; Tismaneanu, Vladimir; Government and Politics; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This study examines the phenomenon of doublethink as a core feature of the "mental software" that continues to define the character of post-Soviet societies. It is revealed in patterns of prevarication and equivocation that characterize the thinking and behavior of both the elites and the masses. Doublethink is also manifested in incongruous values and duplicitous rules that prevail in society. It accounts for the perpetuation of simulative and fake institutions of "façade democracy." Political parties in post-Soviet Ukraine are analyzed as a major example of simulative and imitative institutions. Here, traditional ideology-based party taxonomies prove misleading. Political parties are quasi-virtual entities with the character of "post-Orwellian political machines": they operate in a topsy-turvy world of imitated supply and deluded demand. The study employs three levels of analysis: macro (surveys data and "Tocquevillean" observations); meso (biographical data and political discourse analysis); and micro (in-depth interviews).Item For the End is a Limit: The Question Concerning the Environment(2007-06-04) Orhan, Ozguc; Conca, Ken; Butterworth, Charles E.; Government and Politics; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation argues that Aristotle's philosophy of praxis (i.e., ethics and politics) can contribute to our understanding of the contemporary question concerning the environment. Thinking seriously about the environment today calls for resisting the temptation to jump to conclusions about Aristotle's irrelevance to the environment on historicist grounds of incommensurability or the fact that Aristotle did not write specifically on environmental issues as we know them. It is true that environmental problems are basically twentieth-century phenomena, but the larger normative discourses in which the terms "environmental" and "ecological" and their cognates are situated should be approached philosophically, namely, as cross-cultural and trans-historical phenomena that touch human experience at a deeper level. The philosophical perspective exploring the discursive meaning behind contemporary environmental praxis can reveal to us that certain aspects of Aristotle's thought are relevant, or can be adapted, to the ends of environmentalists concerned with developmental problems. I argue that Aristotle's views are already accepted and adopted in political theory and the praxis of the environment in many respects. In the first half of the dissertation, I explore the common ground between contemporary theorizing on the ethical and political aspects of environmental issues and Aristotelian ethics and politics. The second half of the dissertation locates the contemporary relevance of Aristotle in the recently emerging studies of "environmental virtue ethics" as well as "environmental citizenship" and "conservative environmentalism."Item BECAUSE WE WILL IT: THE POSSIBILITIES AND LIMITS OF DEMOCRACY IN LATE MODERNITY(2006-07-25) Olson, Lawrence James; Tismaneanu, Vladimir; Government and Politics; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)Cornelius Castoriadis' life can be characterized as one of engaged dissent. As a founding member of the Socialisme ou Barbarie group in France, Castoriadis maintained a consistent position as an opponent of both Western capitalism and Soviet totalitarianism during the Cold War. This position also placed Castoriadis in opposition to the mainstream French left, particularly Jean-Paul Sartre, who supported the French Communist Party and defended the Soviet Union. After the dissolution of the group, Castoriadis continued to assert the possibility of constructing participatory democratic institutions in opposition to the existing bureaucratic capitalist institutional structure in the Western world. The bureaucratic-capitalist institutional apparatus of the late modern era perpetuates a system where the individual is increasingly excluded from the democratic political process and isolated within the private sphere. However, the private sphere is not a refuge from the intrusion of the bureaucratic-capitalist imaginary, which consistently seeks to subject the whole of society to rational planning. Each individual is shaped by his relationship to the bureaucracy; on the one hand, his relationships with other become subjected to an instrumental calculus, while at the same time, the individual seeks to find some meaning for the world around him by turning to the private sphere. Furthermore, a crisis of meaning pervades late modern societies, where institutions are incapable of providing answers to the questions posed to them by individuals living in these societies. As a result, when individuals are able to participate in the democratic process, they tend to carry political ideas constructed in the private world into the public sphere, often to the detriment of the democratic process itself. Castoriadis seeks to reconcile liberty and broad public participation through the inclusion of the imaginary in democratic theory. He contends that it is possible to construct an autonomous society that emphasizes the creativity of the individual and the collective in the construction of the institutions that govern it. However, democratic theory conceived in this fashion must construct limits to political participation in order to insure that the democratic process itself is not destroyed by the emergence of political ideas antithetical to democracy.