Theses and Dissertations from UMD
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New submissions to the thesis/dissertation collections are added automatically as they are received from the Graduate School. Currently, the Graduate School deposits all theses and dissertations from a given semester after the official graduation date. This means that there may be up to a 4 month delay in the appearance of a give thesis/dissertation in DRUM
More information is available at Theses and Dissertations at University of Maryland Libraries.
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Item Pastoralism in British Cello Music: Solo and Chamber Works from the 1940s to the Present Day(2022) Colle, Syneva; Kutz, Eric; Music; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This performance dissertation explores solo cello repertoire with connections to the English pastoral style. Although pastoralism peaked in popularity between the two world wars, its essential features have been newly embraced by several twenty-first century British composers. Each work discussed here displays some or all of the following pastoral traits: references to the folk music traditions of the British Isles, musical depictions of nature, melodic or harmonic modalism, non-functional (“coloristic”) chordal writing, expressions of nostalgia, and references to historical British music. The performance programs are comprised of works for unaccompanied cello, works for cello and piano, a cello duo, and a cello concerto with string orchestra accompaniment.Item Call and Response: The Efficacy of British Wartime Propaganda in Palestine and Bahrain During the Second World War(2018) Gitlin, Jackelyn Joy; Wien, Peter; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)During the Second World War, Britain employed propaganda campaigns abroad to their vast empire in the hopes of maintaining their control over their territories in the face of Axis aggression. The mandate of Palestine and the protectorate of Bahrain both saw British propaganda efforts in both their respective countries as Britain sought to sway Arab hearts and minds during the war. Britain hoped to counter Axis propaganda in both Palestine and Bahrain and attain their goal of maintaining influence across their territories. This thesis argues that this propaganda effort was ultimately not the motivating factor for why Arabs supported Britain and the Allies or quieted their outward anti-British sentiments. Local elites in both Palestine and Bahrain sought to gain favor and status with the British for their own personal agendas, rather than allying with Britain due to successful propaganda policies.Item Fathers and Sons: American Blues and British Rock Music, 1960-1970(2008-11-30) Kellett, Andrew James; Herf, Jeffrey C; History; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation examines the unique cultural phenomenon of British blues-based rock music in the 1960s. It provides answers to two important questions of trans-Atlantic intellectual and cultural history. First, this dissertation will provide answers to two questions. First, it interrogates how and why African-American blues music became so popular amongst a segment of young, primarily middle-class men in Great Britain. It maps out "blues trade routes"--that is, the methods by which the music was transmitted to Britain. It explains the enthusiasm shown by young male Britishers largely in terms of their alienation from, and dissatisfaction with, mainstream British masculinity. Seen in this light, the "adoption" of African-American bluesmen as replacement "fathers" can be seen as an attempt to fill a perceived cultural need. This dissertation will also examine how these young British men, having formed bands to perform their own music, began in the mid-1960s to branch out from the blues. In a developing dialogue with like-minded bands from the United States, bands such as the Rolling Stones and Yardbirds started combining the lessons of the blues with other cultural influences such as jazz, classical music and English folk. The resulting cultural bricolage innovated popular music on both sides of the Atlantic from the 1970s onward. The dissertation draws on a variety of primary sources, including the popular music press, published interviews with key musicians, and, of course, the recorded music itself. Fathers and Sons uses the development of popular music to address issues that have traditionally been central to the study of ideas and cultures. These include: the role of interpersonal relationships in disseminating ideas and culture; the impact of distance and proximity in impelling cultural innovation; the occurrences of bursts of creativity in distinct places at distinct times; and the ways in which gender and sexual identity are performed and negotiated through mass consumer culture. These are salient issues with which intellectual and cultural historians have dealt for decades. Thus, Fathers and Sons seeks a broader audience than merely that which would be interested in American blues, British rock music, or both.Item Art as Lived Religion: Edward Burne-Jones as Painter, Priest, Pilgrim, and Monk(2007-04-25) Crossman, Colette M.; Pressly, William L; Art History and Archaeology; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)This dissertation presents the first analysis of religion in the life and work of the artist Edward Burne-Jones (1833-98) and establishes its centrality to his creative practice, identity, and reception. As a young man, he dreamed of taking holy orders and founding a monastic brotherhood. After forgoing the priesthood, he ornamented countless churches as an ecclesiastical designer and maintained a proclivity for painting Christian iconography, leading contemporaries to proclaim him one of the world's great religious artists. Today, however, using an outmoded lens that characterizes the nineteenth century as a period of precipitous religious decline, most art historians assume Burne-Jones reflects the conventional narrative of lost faith and doubt. Confusing institutional affiliation with personal belief, they have overlooked his unorthodox views, which defy the customary parameters of denomination or broad, theological movement, yet signal an ongoing, complex spiritual commitment. Moreover, misperceiving the secular as a necessary condition of modernity, some have expunged the religious from his art in an anxiety to legitimize his place in the modernist canon. Methodologies of lived religion and practice, however, offer a new means of understanding Burne-Jones. Reconsidering belief as something often expressed beyond the confines of corporate worship and creed, as behaviors and discursive patterns occupying spaces of vocation, creativity, identity, and the everyday, demonstrates that art served as a vehicle for enacting his spiritual convictions. In the overlapping, and at times conflicting, guises of a priest mediating the divine, an artist-monk for whom labor is a devotional act, and a pilgrim seeking salvation, Burne-Jones cast his artistic practice as a religious vocation meant to improve the world through the redemptive power of beauty and, in the process, secure divine favor. In addition to explicating the religious role art-making served for Burne-Jones, this project seeks to reclaim his altarpieces' liturgical functions and reconstruct how Christian audiences adapted and consumed his art for various didactic and devotional purposes. Such analysis underscores his objects' multivalency and the subjectivity of sacredness. Consequently, Burne-Jones's example provides evidence that religion was not necessarily disappearing in the Victorian age, but was being transformed and exercised in increasingly personalized ways.