The end of the Fifteen Year War in August 1945 abruptly dismantled the ideology of art in service of the empire that established Japanese painters had worked under for over a decade. During this time, Yokoyama Taikan, a figurehead of the Nihonga painting genre who infamously called on artists to support the war effort, displayed hyper-nationalist paintings of Mt. Fuji, an icon synonymous with the nation of Japan. As droves of American Occupiers entered the country following Japan’s surrender, artists like Taikan quickly began to adjust their public image to avoid consequences. Yet only two years later, Taikan painted and displayed Landscape of the Four Seasons, an 88-foot-long scroll painting progressing through scenes of mountains, forests, rivers, and most notably, beginning with Mt. Fuji. Although painted in the midst of the Allied Occupation of Japan, when all Japanese media was subjected to strict censorship, Taikan’s use of Fuji at the beginning of this composition blatantly recalls his wartime paintings of the mountain. Despite this, he successfully exhibited Landscape of Four Seasons at the 1947 Japan Visual Arts Academy exhibition, or Inten, the first full-scale Inten since Japan’s surrender. In my analysis of this image, I begin by introducing compositionally similar Mt. Fuji paintings from before the war’s end to establish Taikan as a vehemently nationalistic artist who glorified the empire in the image of Fuji. Through examining the iconography and display of Landscape of the Four Seasons, painted in the dramatically shifted political climate of 1947, I argue that the image of Mt. Fuji, only recently associated with extreme nationalism and militarism, evolved rapidly after Japan’s surrender into a symbol of hope and resilience. The idealistic, symbolic nature of Nihonga painting allowed Taikan to exploit Fuji’s new meaning in defense of his wartime endeavors. Therefore, his Occupation era landscapes of the exact same subject matter evaded suspicion. Landscape of the Four Seasons is evidence of this phenomenon and of Taikan’s full reentry into the mainstream Japanese art world because of its display in the Inten, where it attracted significant attention. In addressing this, I explore the evolution of Mt. Fuji as an icon in the eyes of the Japanese and Americans alike, defining its new symbolism in the postwar period.