This dissertation studies the role of marginalized desire in the works of Swiss-French author Albert Cohen; specifically, marginalized desire within same-sex and Jewish-Christian interfaith relationships, which have historically been deemed socially and religiously corrupt and therefore have been seen to constitute boundaries to spiritual legitimacy. Therefore, this study seeks to understand why Cohen grants such marginalized desires the same spiritual legitimacy as mainstream desire in his novels, and what can be learned from the effects of this decision. Albert Cohen’s relationship to marginalization is explored across the various chapters, which address immigration, oscillations between tradition and modernity, and curiosity towards same-sex and interfaith couplehood. The final chapter of this dissertation presents a pedagogical implementation of this material. Initially perceived as an outsider, Albert Cohen used imaginative literature to compensate for this supposed errant state, as he actively sought to conquer French culture and forge his place in the Francophone Europe of the 20th century. The result is a novel that creates a refraction of pluralistic Judaism with an affirming spirituality, one that showcases the common righteousness in all of humanity. For Cohen, this righteousness exists beyond cultural constructions such as nationality, religion, or sexual orientation. Inspired by his own life experiences, the author depicts same-sex attraction as just beyond his complete ability to conquer, in essence just beyond his world, which is synonymous with the Eternal. Ultimately, this spiritual elevation of marginalized desire conducted by the author reflects a proximity to God that is possible regardless of social and cultural boundaries to spirituality.