This dissertation examines representations of ‘Indians’ to expose how these fictions underpin white male hegemony and US imperialism. As team mascots, Western sidekicks, or Thanksgiving staples, ‘Indians’ permeate US culture in the twentieth century, though scholars have largely focused on the nineteenth. In the era of US expansion, representations of savage and vanishing Indians justified Native genocide. Scholars have highlighted the role these nineteenth-century ‘Indians’ played in maintaining white male dominance, but this focus on early American literature has obscured the Indian’s ongoing role in maintaining white hegemony. Fictions of Indian incompetence have led to continued abuses and assaults on sovereignty, and despite the social justice gains of the last century, Native land, water, and human rights are still under attack. By analyzing a range of writers including authors of color, women, and white men, my project intervenes in earlier scholarship to reveal an enduring, though often unconscious, commitment to colonial ideologies in twentieth-century US literature.

Americans of all races and genders participate in a culture steeped in Indian characters, costumes, and literary tropes. Race and racism are part of the fabric of US culture and language, and US authors reiterate race issues in literature, even if they do so unintentionally. In both canonical and activist literatures, the ‘Indian’ sustains white supremacy by propagating as neutral, if not invisible. In its normalcy, it resists critical inquiry.

This dissertation makes three interventions in American literature and Native American studies. First, it highlights the continued colonial mindset in the twentieth century and its consequences for Native peoples. Second, it reveals how the invented Indian in US fiction helps maintain white hegemony. Finally, it underscores that even activist literatures rely on the figure of the ‘Indian,’ meaning they, too, often unconsciously support white male hegemony. As Americans use Indian caricatures to better understand themselves, these metaphors ultimately displace Native peoples and their realities, further obscuring and normalizing their colonization. By examining dominant and resistant literatures side-by-side, my analysis reveals that colonial ideologies remain mostly unquestioned and intact in US culture.