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THE FICTIVE FLAPPER: A WAY OF READING RACE AND FEMALE DESIRE IN THE NOVELS OF LARSEN, HURST, HURSTON, AND CATHER

dc.contributor.advisorLindemann, Marileeen_US
dc.contributor.authorAbbott, Traci B.en_US
dc.date.accessioned2005-02-02T06:32:31Z
dc.date.available2005-02-02T06:32:31Z
dc.date.issued2004-11-24en_US
dc.identifier.urihttp://hdl.handle.net/1903/2032
dc.description.abstractThis study seeks to reevaluate the 1920s icon of assertive female sexuality, the flapper, as represented in the novels of four women writers. Although cultural images often designate, by their very construction, normal and alteritous social categories, I argue that the flapper's presence and popularity encourage rather than restrict this autonomy for even those female populations she appears to reject, notably lower-class women, non-white women, and homosexuals. Specifically, the flapper was predicated upon the cultural practices and beliefs of many of the very groups she was designed to exclude, and therefore her presence attests to the reality of these women's experiences. Moreover, her emphasis on the liberating potential of sexual autonomy could not be contained within her strictly defined parameters in part because of her success in outlining this potential. Each chapter then focuses upon images of black and white female sexuality in the novels, chosen for their attention to female sexual autonomy within and beyond the flapper's boundaries as well as the author's exclusion from the flapper's parameters. Nella Larsen's Passing suggests that the fluidity of female sexual desire cannot be contained within strict dichotomies of race, class, or sexual orientation, and women can manipulate and perhaps even transcend such boundaries. Fannie Hurst's Imitation of Life offers a critique of the flapper's excessive emphasis on sexual desirability as defined by conspicuous consumption, maintaining that lower-class white and black women can and should have access to sexual autonomy, while Their Eyes Were Watching God by Zora Neale Hurston similarly questions the denigration of working-class and non-white women in this model with her affirming view of Janie Woods, but also complicates the cultural presumption that any woman can find autonomy within a heterosexual relationship if such relationships are still defined by conventional notions of gender power. Finally, Willa Cather's last novel, Sapphira and the Slave Girl, contends modern black and white women have the right to control their own sexual needs within an unusual antebellum setting. Thus, all of these novel provide other models of sexual autonomy besides the white, middle-class, heterosexual flapper while harnessing the flapper's affirming and popular imagery.en_US
dc.format.extent3411295 bytes
dc.format.mimetypeapplication/pdf
dc.language.isoen_US
dc.titleTHE FICTIVE FLAPPER: A WAY OF READING RACE AND FEMALE DESIRE IN THE NOVELS OF LARSEN, HURST, HURSTON, AND CATHERen_US
dc.typeDissertationen_US
dc.contributor.publisherDigital Repository at the University of Marylanden_US
dc.contributor.publisherUniversity of Maryland (College Park, Md.)en_US
dc.contributor.departmentEnglish Language and Literatureen_US
dc.subject.pqcontrolledLiterature, Americanen_US
dc.subject.pquncontrolledNella Larsenen_US
dc.subject.pquncontrolledZora Neale Hurstonen_US
dc.subject.pquncontrolledWilla Catheren_US
dc.subject.pquncontrolledFannie Hursten_US


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