Theses and Dissertations from UMD

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New submissions to the thesis/dissertation collections are added automatically as they are received from the Graduate School. Currently, the Graduate School deposits all theses and dissertations from a given semester after the official graduation date. This means that there may be up to a 4 month delay in the appearance of a give thesis/dissertation in DRUM

More information is available at Theses and Dissertations at University of Maryland Libraries.

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    The Defeasibility of Rights
    (2024) Gomez, Cody; Horty, John; Philosophy; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)
    Consider the following puzzle. Presumably, you and I both have an equal right to life. But what happens if I try to kill you, and you kill me in self-defense? By most accounts, you did something morally permissible by killing me in this scenario. But, if killing me is permissible, then what happened to the initially granted right to life we both started out with? There is currently significant debate over how to explain this situation. Some have argued that my violent transgressions altogether forfeit my initial right. Due to my actions, I no longer have the right to life at all. Others have claimed that while I still generally have the right to life, this scenario satisfies criteria for a built-in exception to that standing right: I have the right in other cases, but not this one. Finally, others have suggested that I maintain my right to life in this scenario, but that it takes a lower priority in comparison to the right of the defendant, i.e., it is overridden. While the differences between these understandings of rights may appear subtle, they have drastically different implications. How we solve this puzzle affects how we adjudicate apparent conflicts of rights, how we make sense of what is owed when rights are intruded upon, and how rights function within our broader ethical and legal theories.In this dissertation, I develop a model of the last of these positions. To substantiate my view, I offer a precise model of the defeasibility of rights—situated in non-monotonic/default logic, a kind of non-classical logic—and highlight its strengths against competing views. Specifically, I show that this new schema not only salvages intuitions about infringement, but also prevents the unwieldy proliferation of rights. This is an especially desirable outcome, as it avoids blurring the line between rights and other important normative considerations. The first paper, Hohfeldian Conceptions of Rights and Rights Proliferation, argues that competing theories allow for wild proliferation of rights by adopting some form of the “correlativity doctrine,” wherein myriad duties and permissions are equivalent to rights, e.g., an act of charity no longer seems charitable if the recipient has “a right” to aid. The second paper, Rights as Defaults remedies this by rejecting the correlativity doctrine in favor of my Rights-as-Defaults Model. Using US free speech case law and work in default logic, I argue that fundamental rights are best understood as modifiable collections of defeasible generalizations. This model allows the right to free speech and its protections to accommodate new cases without building long lists of exceptions into the rights themselves while avoiding proliferation. Finally, the third paper, Revising the Right to do Wrong, applies this model to the question: do we have a moral right to do wrong? Do I have a moral right to offend a stranger even if I am required not to? I claim that there is no need for a standalone “right to do wrong” because understanding rights as defeasible means that any right can be overridden (or override competing considerations). I show how it is not paradoxical to say I have the right to offend you even though I, all-things-considered, should not, and even if we think interference would be justified.
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    The Child Labor Movement's Night Messenger Service Campaign: Rights and Reform in the Progressive Era
    (2016) Gardner, Elizabeth Ellen; Parry-Giles, Shawn J.; Communication; Digital Repository at the University of Maryland; University of Maryland (College Park, Md.)
    The Progressive Era is known for the democratization and expansion of government and the professionalization of occupations. The campaign to regulate child labor in the night messenger service (NMS) exemplifies the symbiosis and clash of these progressive forces. Specifically, this study analyzes how NMS reformers adopted rhetorics of social science, moral citizenship, and rights to define social problems and to expand the power of states over childhood. To this end, this study examines the NMS campaign’s discourse between 1909 and 1915 to demonstrate the ways in which reformers used technical arguments to renegotiate the process of reform and to realign the rights of children, parents, and states. These chapters follow the evolution of this campaign as it defined the NMS problem through its investigative reports, constructed the American public as under threat in its public appeals, and realigned the rights of adolescents within the states during its legislative process. As part of their technical arguments, campaigners identified experts as the instigators of reform, constructed the American public as an educated but inactive moral ideal, and established the leaders of the newly-formed child labor organizations as the undisputed managers of legislative initiatives. In so doing, the NMS campaigners helped establish the legitimacy and centrality of child welfare organizations within reform. In the NMS campaign model, technical expertise was necessary to collect research and guide a legislative campaign. As the American people were not experts, campaigners simply called on the general public to be vigilant and responsive to the directives of reformers. In the process, this study looks at the ways in which this reform campaign renegotiated the boundaries of adolescence in the Progressive Era. NMS campaigners sketched the independence of these adolescent laborers as a threat to the good of the community, and on the basis of that threat, reformers successfully lobbied to place the work of adolescents under the authority of the state. The NMS legislation positioned state governments rather than the family as the primary overseer of an adolescent’s labor and moral education and redefined the confines of adolescent labor in terms of age, time, and space.